“Make your ego porous. Will is of little importance, complaining is nothing, fame is nothing. Openness, patience, receptivity, solitude is everything.”
―
―
“Nobody sees anybody truly but all through the flaws of their own egos. That is the way we all see ...each other in life. Vanity, fear, desire, competition-- all such distortions within our own egos-- condition our vision of those in relation to us. Add to those distortions to our own egos the corresponding distortions in the egos of others, and you see how cloudy the glass must become through which we look at each other. That's how it is in all living relationships except when there is that rare case of two people who love intensely enough to burn through all those layers of opacity and see each other's naked hearts.”
―
―
“Question: You seem to advise me to be self-centered to the point of
egoism. Must I not yield even to my interest in other people?
Maharaj: Your interest in others is egoistic, self-concerned, self-
oriented. You are not interested in others as persons, but only
as far as they enrich, or enoble your own image of yourself.
And the ultimate in selfishness is to care only for the protection,
preservation and multiplication of one's own body. By body I
mean all that is related to your name and shape--- your family,
tribe, country, race, etc. To be attached to one's name and
shape is selfishness. A man who knows that he is neither body
nor mind cannot be selfish, for he has nothing to be selfish for.
Or, you may say, he is equally 'selfish' on behalf of everybody
he meets; everybody's welfare is his own. The feeling 'I am the
world, the world is myself' becomes quite natural; once it is es-
tablished, there is just no way of being selfish. To be selfish
means to covet, to acquire, accumulate on behalf of the part
against the whole.
I Am That
Nisargadatta Maharaj”
―
egoism. Must I not yield even to my interest in other people?
Maharaj: Your interest in others is egoistic, self-concerned, self-
oriented. You are not interested in others as persons, but only
as far as they enrich, or enoble your own image of yourself.
And the ultimate in selfishness is to care only for the protection,
preservation and multiplication of one's own body. By body I
mean all that is related to your name and shape--- your family,
tribe, country, race, etc. To be attached to one's name and
shape is selfishness. A man who knows that he is neither body
nor mind cannot be selfish, for he has nothing to be selfish for.
Or, you may say, he is equally 'selfish' on behalf of everybody
he meets; everybody's welfare is his own. The feeling 'I am the
world, the world is myself' becomes quite natural; once it is es-
tablished, there is just no way of being selfish. To be selfish
means to covet, to acquire, accumulate on behalf of the part
against the whole.
I Am That
Nisargadatta Maharaj”
―
“The most common ego identifications have to do with possessions, the work you do, social status and recognition, knowledge and education, physical appearance, special abilities, relationships, person and family history, belief systems, and often nationalistic, racial, religious, and other collective identifications. None of these is you.”
―
―
Brizeida’s 2025 Year in Books
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