“God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?”
―
―
“But the life of Spirit is not the life that shrinks from death and keeps itself untouched by devastation, but rather the life that endures it and maintains itself in it. It wins its truth only when, in utter dismemberment, it finds itself.... Spirit is this power only by looking the negative in the face, and tarrying with it. This tarrying with the negative is the magical power that converts it into being. This power is identical with what we earlier called the Subject.”
―
―
“O man! Attend!
What does deep midnight's voice contend?
I slept my sleep,
And now awake at dreaming's end:
The world is deep,
And deeper than day can comprehend.
Deep is its woe,
Joy—deeper than heart's agony:
Woe says: Fade! Go!
But all joy wants eternity,
Wants deep, wants deep eternity.”
― Thus Spoke Zarathustra
What does deep midnight's voice contend?
I slept my sleep,
And now awake at dreaming's end:
The world is deep,
And deeper than day can comprehend.
Deep is its woe,
Joy—deeper than heart's agony:
Woe says: Fade! Go!
But all joy wants eternity,
Wants deep, wants deep eternity.”
― Thus Spoke Zarathustra
“The direct, natural, and necessary relation of person to person is the relation of man to woman. The relation of man to woman is the most genuine relation of human being to human being. It therefore reveals the extent to which man’s natural behaviour has become human, or the extent to which the human essence in him has become his natural essence. The relationship also reveals the extent to which man’s need has become a human need: the extent to which, therefore, the other person as a person has become for him a need.
... If you love without evoking love in return – if through the vital expression of yourself as a loving person you fail to become a loved person, then your love is impotent, it is a misfortune.”
―
... If you love without evoking love in return – if through the vital expression of yourself as a loving person you fail to become a loved person, then your love is impotent, it is a misfortune.”
―
Spencer’s 2024 Year in Books
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