John Chandler

“God acts toward his people, as much as possible, but since he is a God of persuasion rather than coercion, God also allows his people to act on him and to thereby condition the form his self-revelation takes, as much as this is necessary to remain in solidarity with, and to continue to work through, his fallen and culturally conditioned people.”
― Gregory A. Boyd, The Crucifixion of the Warrior God: Volumes 1 & 2

“In true community, the person is protected. Indeed, a solitary person may take a lonely stand in witnessing to a particular truth. Dissent is welcomed. In fact, the safe sharing of both agreement and disagreement is one of the first signs of authentic respect. Identity is ascribed. In collective identity, the community offers a place to belong, a place to stand, a place to slowly form one’s individual identity.”
― David Augsburger, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor

“Even if we were blessed with parents who developed well our capacity to trust, we still must learn to place our trust in the triune God. This is why God provided the community of faith. In it we learn what it means to trust as we experience the church trusting God and each other.”
― Richard Plass, The Relational Soul: Moving from False Self to Deep Connection

“Tripolar spirituality is not a desirable consequence or an optional third way; it is not an extra or additive dimension. Rather, it is a radical alternative to both monopolar and bipolar spirituality. When love for God and neighbor are interdependent and inseparable, a pivotal redirection results, and an acute deviation from social norms ensues. Committing oneself to tripolar spirituality is making a painful decision to depart from cultural mandates and to risk countercultural actions motivated by a new agenda that becomes the prime factor revolutionizing one’s life.”
― David Augsburger, Dissident Discipleship: A Spirituality of Self-Surrender, Love of God, and Love of Neighbor