Nihil

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Pyotr Kropotkin
“The means of production being the collective work of humanity, the product should be the collective property of the race. Individual appropriation is neither just nor serviceable. All belongs to all. All things are for all men, since all men have need of them, since all men have worked in the measure of their strength to produce them, and since it is not possible to evaluate every one's part in the production of the world's wealth.
All things are for all. Here is an immense stock of tools and implements; here are all those iron slaves which we call machines, which saw and plane, spin and weave for us, unmaking and remaking, working up raw matter to produce the marvels of our time. But nobody has the right to seize a single one of these machines and say, "This is mine; if you want to use it you must pay me a tax on each of your products," any more than the feudal lord of medieval times had the right to say to the peasant, "This hill, this meadow belong to me, and you must pay me a tax on every sheaf of corn you reap, on every rick you build."
All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The Right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!”
Pyotr Kropotkin, The Conquest of Bread

“It’s useless to wait-for a breakthrough, for the revolution, the nuclear apocalypse or a social movement. To go on waiting is madness. The catastrophe is not coming, it is here. We are already situated within the collapse of a civilization. It is within this reality that we must choose sides.”
Invisible Committee, The Coming Insurrection

Norton Juster
“Have you ever heard the wonderful silence just before the dawn? Or the quiet and calm just as a storm ends? Or perhaps you know the silence when you haven't the answer to a question you've been asked, or the hush of a country road at night, or the expectant pause of a room full of people when someone is just about to speak, or, most beautiful of all, the moment after the door closes and you're alone in the whole house? Each one is different, you know, and all very beautiful if you listen carefully.”
Norton Juster, The Phantom Tollbooth

Charles Bukowski
“I was naturally a loner, content just to live with a woman, eat with her, sleep with her, walk down the street with her. I didn't want conversation, or to go anywhere except the racetrack or the boxing matches. I didn't understand t.v. I felt foolish paying money to go into a movie theatre and sit with other people to share their emotions. Parties sickened me. I hated the game-playing, the dirty play, the flirting, the amateur drunks, the bores.”
Charles Bukowski, Women

Hồ Chí Minh
“Remember, the storm is a good opportunity for the pine and the cypress to show their strength and their stability.”
Hồ Chí Minh

41424 Anarchist & Radical Book Club — 2656 members — last activity Aug 17, 2025 01:13PM
This is a group to read and discuss anarchist practice and theory, by gathering a large body of anarchist literature, non-fiction, and theory, as well ...more
109 "Your Politics Are Boring As Fuck" — 197 members — last activity Apr 20, 2012 07:19AM
"You know it's true. Otherwise, why does everyone cringe when you say the word? Why has attendance at your anarcho-communist theory discussion group m ...more
50510 The Psychedelic Reading Group — 265 members — last activity Feb 06, 2025 07:26AM
A reading group for those interested in non-fiction texts relating to psychedelic compounds, as well as cognitive phenomena associated with these. Tex ...more
2564 Critical Marxist Reading Group — 52 members — last activity Dec 19, 2010 07:49PM
For workers, proletariats, comrades, et al interested in sharing canonical and less known works of marxist ideological bents and those imbued with mar ...more
6290 Little Black Cart — 187 members — last activity Sep 27, 2022 01:28PM
Our mission is the total transformation of society into one that is stateless and classless, a society of mutual aid, voluntary cooperation, and the l ...more
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