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Satanic Feminism: Lucifer as the Liberator of Woman in Nineteenth-Century Culture by
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Esther Markussen
is on page 386 of 683
Chapter: Lucifer and the Lesbians
Although text like "méphistophéla" and others seems to have made the conception of lesbianism as something satanic widespread, it's undoubtably Renée Vivien who carries this chapter.
Not only did she openly identify as lesbian, she also unapolygetically embrances the sinfull notion of it, reclaiming it through satanic inversion. Satanism thus becomes sexual liberation in her work.
— Sep 24, 2026 11:16PM
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Although text like "méphistophéla" and others seems to have made the conception of lesbianism as something satanic widespread, it's undoubtably Renée Vivien who carries this chapter.
Not only did she openly identify as lesbian, she also unapolygetically embrances the sinfull notion of it, reclaiming it through satanic inversion. Satanism thus becomes sexual liberation in her work.
Esther Markussen
is on page 375 of 683
It always strike me how fine the line between imprisonment and liberation is, on litterature with satanic themes. Take the poetress Renée Vivien for example, who used satanic symbolism, as a way of condemming christian patriarcy, and social norms (hetronormativity)
Still her satanic lesbianism, is accused as being internalized homofobia.
But is imprisontment vs. Liberation truly only a matter of POV?
— Sep 20, 2026 11:04PM
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Still her satanic lesbianism, is accused as being internalized homofobia.
But is imprisontment vs. Liberation truly only a matter of POV?
Esther Markussen
is on page 366 of 683
So I just finished the chapter on "satanic women in decadent litterature". It honestly seems like decadence is a really fun to read genre, with over the top symbolism and drama. However, as most of the twxt in this, the relationship with satan and women seems to be ambivalient at best, walking in the line between feminism and misogony, satanism and christian demonization.
— Sep 20, 2026 10:37AM
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Esther Markussen
is on page 319 of 683
"According to Przybyszewski, the Christian religion [...] Preaces 'Be poor in spirit and Hubble, be obedient, follow the example don't think!'"
I love it when my readings match up, cause wasn't that what I just critiziced in my bible update?
Litterally my thoughts ecxactly on Christianity
— Sep 16, 2026 12:34PM
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I love it when my readings match up, cause wasn't that what I just critiziced in my bible update?
Litterally my thoughts ecxactly on Christianity
Esther Markussen
is on page 261 of 683
This chapter I have just begun on decadence, is almost 100 pages long😦 I mean how long can it take to explain that decadence is, flamboyant art-snobs who believed their writhing was the highest form of sensual and spiritual art?
And of course they loved to use satan symbolically, what else causes a god scandal?
— Aug 11, 2026 01:04PM
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And of course they loved to use satan symbolically, what else causes a god scandal?
Esther Markussen
is on page 204 of 683
This is the closest I have to a bible, and it isn't religious text. It doesn't attempt to tell you how to live, or right and wrong, as it is a historical research. However through it, you understand the connection between feminism and demonization. How christianity has been used to repress women, and demonize masculine, gay or just free women. And then how satan, representing opposition, has been used as a liberator.
— Jul 08, 2026 01:32PM
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Esther Markussen
is on page 197 of 683
Done with chapter 5 on "Satan as the Emancipator of women in Gothic literature". Intresting is how vampires and werewolf women, are representative of the subversion of patriarcial ideals, as they are unmotherly, wild and free. Thus can be read feministic as liberating. However through the eyes of authors like Bram Stoker and Le Fanu, are intended as a warning, and sexist protrayl of feminist. So again ambivalent
— Jul 03, 2026 01:42AM
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