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Leibniz: A Very Short Introduction by
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Pavlo
is 75% done
I distinguish therefore (1) the primitive Entelechy or Soul, (2) Matter, i.e. primary matter, or primitive passive power, (3) the Monad completed by these two, (4) the Mass [Massa] or secondary matter, or organic machine, for which countless subordinate Monads come together, (5) the Animal or corporeal substance, which is made One by the Monad dominating the Machine. (GP II, 252)
— Jan 07, 2023 07:02AM
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Leonrd Enoc
is 21% done
So far, learning about Leibniz has been a joy. His journey as one full of adventure and his purpose: of synthesis and reconciliation which brought about his dreams, conceiving of the universalis characteristica …
— Jun 30, 2021 04:22PM
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W.D. Clarke
is on page 140 of 160
Well, Johnny, it's really quite simple. A corporeal substance is constituted by an infinite aggregate of monads (secondary matter), unified by a dominant monad fulfilling the role of substantial form. Each monad of the aggregate which constitutes the organic body of the dominant monad, however, is in turn the dominant monad of an organic body, and so on to infinity! Got that?
— Feb 21, 2021 09:37AM
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W.D. Clarke
is on page 126 of 160
Trying to get our heads around monads
— Feb 20, 2021 06:20PM
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Frank
is 30% done
I cant make up my mind whether Leibniz's notions of logic are trivial, childishly undeveloped, fantastical or centuries ahead of their time. And I don't think MRA will be able to help me out here.
— Feb 17, 2021 08:23AM
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W.D. Clarke
is on page 96 of 160
Uh...
In brief, happiness is the lasting pleasure of the mind grasping the intelligible order of reality. The tension between, on the one hand, metaphysical perfection, and on the other hand, the happiness of rational beings as (apparently competing) aims of creation, is resolved in a system in which the rational apprehension of metaphysical perfection is identified with happiness...
— Feb 15, 2021 05:54PM
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In brief, happiness is the lasting pleasure of the mind grasping the intelligible order of reality. The tension between, on the one hand, metaphysical perfection, and on the other hand, the happiness of rational beings as (apparently competing) aims of creation, is resolved in a system in which the rational apprehension of metaphysical perfection is identified with happiness...
W.D. Clarke
is on page 35 of 160
From very early on, Leibniz nurtured the dream of developing an alphabet of human thoughts leading to the creation of a characteristica universalis, that is, a universal system of signs designed to eliminate the ambiguity of natural language.
Doubleplusgood!!
— Feb 04, 2021 06:07PM
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Doubleplusgood!!








