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أقرأ خمس صفحات كل ثلاثين يوم … (･_･;

وايد عايبتني هالنبذة الصغرونة عن مؤسسي المدارس السنية الفقهية.... ياس استمتع بوقتي.......

الكتاب لايزال مربك حين أحاول استيعاب وجهة نظر الفقهاء حسب عصرهم وكيف امتدت أحكامهم لأزمان تختلف عن الزمن الذي قُرر فيه حكم شرعي معين، حتى نوعية الإشكالات الفقهية المرتبطة بعصرهم،ولها مبرراتها وأحاول تفهمها ربما لكن كيف يمكن أن تستمر أحكام معينة حتى مع اختلاف الأزمنة.

“The law is productive of gender difference and is part of a society’s gendering practices alongside other forms of knowledge. Social practices shape laws, which in turn affect both collective action and individual moral, social, and psychic formation.”

“...When conjoined with near-total exclusion of women from the processes whereby law was formulated, this means that woman’s basic rights are often sacrificed when dominant modes of argument press claims into their extreme form.”

“Women fundamentally have lesser rights both while a marriage ensures and when it is ending.”

“But insofar as they are willing to address these injustices only within the framework of the system that gives rise to them, they close off any possibility of women entering as subjects and reframing the issues in genuinely new terms....Inequality makes fully meaningful consent difficult when not impossible.”

“An examination of Maliki rules for property ownership by women and slaves lends credence to this suggestion that female property rights were sacrosanct to the extent they served to differentiate free females from enslaved persons.”