Status Updates From Eesti muinasusundid
Eesti muinasusundid by
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Piim
is on page 265 of 400
Pg 217 to 249 = 32 pages
233+32=265
Age of warlike chiefs — younger Iron Age from 500 AD to 1220 AD
This chapter is disproportionately long in comparison to others, from page 217 to 326. This period simply has the most available information, hence the length.
Went over: text sources, burial sites, mortuary buildings, grave goods, sacrificial sites. Up next pg 250-298, massive sub-chapter about found artefacts
— Nov 08, 2023 11:46PM
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233+32=265
Age of warlike chiefs — younger Iron Age from 500 AD to 1220 AD
This chapter is disproportionately long in comparison to others, from page 217 to 326. This period simply has the most available information, hence the length.
Went over: text sources, burial sites, mortuary buildings, grave goods, sacrificial sites. Up next pg 250-298, massive sub-chapter about found artefacts
Piim
is on page 233 of 400
Pg 193-216=23 pages. 23+210=233
Roman Iron Age 50-450 AD. Tarandkalme burials became more communal. Spread of solar and lunar symbolismé only from 2nd to 5th centuries. Tarandkalme burials also spread gradually: beginning from 2nd century in NORTH-EAST ESTHONIA (highest N1c haplo concentration to this day) and spreading out over the 3rd century. After 5th century, no more Tarandkalmed
Akhenaten type prophets?
— Nov 01, 2023 06:52AM
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Roman Iron Age 50-450 AD. Tarandkalme burials became more communal. Spread of solar and lunar symbolismé only from 2nd to 5th centuries. Tarandkalme burials also spread gradually: beginning from 2nd century in NORTH-EAST ESTHONIA (highest N1c haplo concentration to this day) and spreading out over the 3rd century. After 5th century, no more Tarandkalmed
Akhenaten type prophets?
Piim
is on page 210 of 400
Pg 159-192= 33 pages, 177+33=210
Opens up early bronze to early Roman iron age. Paleo-Germanic kivikirstkalmed burials from 1200 BC, replaced by Kalevic/Finno-Ugric tarandkalme burials near 700-500 BC. Kivikirst and tarand burials coexisted for around 3 centuries. As time went on the burials became more communal — longhouse
A lot of time is spent scribbling thoughts in the margins, probably took an entire hour
— Oct 30, 2023 05:29AM
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Opens up early bronze to early Roman iron age. Paleo-Germanic kivikirstkalmed burials from 1200 BC, replaced by Kalevic/Finno-Ugric tarandkalme burials near 700-500 BC. Kivikirst and tarand burials coexisted for around 3 centuries. As time went on the burials became more communal — longhouse
A lot of time is spent scribbling thoughts in the margins, probably took an entire hour
Piim
is on page 177 of 400
Page 85 to 158
158-85=73, but this includes a reread of pg 125-145 from Oct 13th. This means 73-20=53
124+53=177 pages total
Encompasses the customs of original WHGs from 8000 BC; arrival of Comb Ceramic EHGs around 4800 to 4000 BC (more specifically WHGs mixed w EHGs since iirc our Comb Ceramic was 65% WHG 35% EHG);, and finally Corded Ware WSHs from 2800 BC on. WSH arrival = less material religion at least.
— Oct 24, 2023 02:07AM
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158-85=73, but this includes a reread of pg 125-145 from Oct 13th. This means 73-20=53
124+53=177 pages total
Encompasses the customs of original WHGs from 8000 BC; arrival of Comb Ceramic EHGs around 4800 to 4000 BC (more specifically WHGs mixed w EHGs since iirc our Comb Ceramic was 65% WHG 35% EHG);, and finally Corded Ware WSHs from 2800 BC on. WSH arrival = less material religion at least.
Piim
is on page 124 of 400
Pages 71 to 84. HOW DO WE KNOW IT? Principles of investigating religious phenomena through material sources.
Two THEORETICAL principles: Leonard Primiano "VERNACULAR RELIGION" & Harvey Whitehouse "TWO FUNCTIONS OF RELIGION" — latter containing DOCTRINAL vs FIGURATIVE means of function
Two METHODOLOGICAL principles: "THE WHOLE PICTURE" & "CHRONOLOGICAL"
Using MATERIAL SOURCES chiefly yields VERNACULAR behaviour
— Oct 19, 2023 08:26PM
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Two THEORETICAL principles: Leonard Primiano "VERNACULAR RELIGION" & Harvey Whitehouse "TWO FUNCTIONS OF RELIGION" — latter containing DOCTRINAL vs FIGURATIVE means of function
Two METHODOLOGICAL principles: "THE WHOLE PICTURE" & "CHRONOLOGICAL"
Using MATERIAL SOURCES chiefly yields VERNACULAR behaviour
Piim
is on page 110 of 400
"Whence do we know it?" — discourse on obtaining source materials from various fields, including archaeology. Pg 41-70
81+29=110
— Oct 18, 2023 09:05PM
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81+29=110
Piim
is on page 81 of 400
Table of contents pg 1-10
Introduction & terminology definitions pg 11-18
Historical chronology of the study of the muinasusundid pg 19-40
40+41=81
Lots of pictures throughout, usually taking up an entire page with a small description on the periphery
— Oct 17, 2023 07:12PM
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Introduction & terminology definitions pg 11-18
Historical chronology of the study of the muinasusundid pg 19-40
40+41=81
Lots of pictures throughout, usually taking up an entire page with a small description on the periphery
Piim
is on page 41 of 400
Pg 96-108
Pg 125-145
Pg 301-310
TOTAL: 41 pages. Important part is pg 136-137 where a single LORD OF NATURE is deduced to have been worshipped in circa 7000-6000 BC. Mesolithic hanifs?
— Oct 13, 2023 11:34PM
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Pg 125-145
Pg 301-310
TOTAL: 41 pages. Important part is pg 136-137 where a single LORD OF NATURE is deduced to have been worshipped in circa 7000-6000 BC. Mesolithic hanifs?
