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Jan-Maat
Jan-Maat is on page 241 of 432 of Bel-Ami
... C'est stupide, je te confonds toujours avec ce pauvre Charles. Cela tient à ce que tes articles ressemblent bigrement aux siens. Tout le monde s'y trompe.

Presumably because the same woman was doing most of the writing for bith of them?
Sep 13, 2026 04:07AM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 240 of 432 of Bel-Ami
C'etait un de ces hommes politiques à plusieurs faces, sans conviction, sans grands moyens, sans audace et sans connaissances sérieuses, avocat de province, joli homme de chef-lieu, gardant un équilibre de finaud entre tous les partis extrêmes, sorte de jésuite républicain et de champignon libéral de nature douteuse, comme il en pousse par centaines sur le fumier populaire du suffrage universel.
Sep 13, 2026 04:03AM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 219 of 432 of Bel-Ami
Duroy murmura: - J'adore les environs de Paris, j'ai des souvenirs de fritures qui sont les meilleurs demin existence.
Sep 12, 2026 09:48AM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 205 of 432 of Bel-Ami
Il balbutia

Verb- balbutier, this is Duroy's leitmotif and it is something he does every half dozen or so pages. According to the internet dictionary, to speak with hesitation and sits in juxtaposition to his appearance and manner (blond, decisive) also to his adopted profession (journalist).
Sep 12, 2026 05:28AM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 198 of 432 of Bel-Ami
Forestier voulut acheter deux vases pour les poser sur sa bibliothèque.

Why? I thought this guy was dying and in his last couple of days? Wealthy people are crazy.
Sep 12, 2026 04:01AM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 161 of 432 of Bel-Ami
-...la vie est une côte. Tant qu'on monte, on regarde le sommet, et on se sent heurex; mais, lorsqu'on arrive en haut, on aperçoit tout d'un coup la descente, et la fin, qui est la mort. Ça va lentement quand on monte, mais ça va vite quand on descend. Àvotr âge, on est joyeux. On espère tant de choses... Au mien, on n'attend plus rien...que la mort.

Well that gives a structure to the story ;) interesting placement
Sep 12, 2026 01:53AM 1 comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 108 of 432 of Bel-Ami
Il sonnait à sa porte, à deux heures et demie...
- oui, madame est là, mais je ne sais pas si elle est levée...

Not much sign of morning people in this novel
Sep 11, 2026 12:38PM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 80 of 432 of Bel-Ami
-te voila! À cette heure-ci! Que me voulais-tu?
- c'est que...c'est que...je ne peux pas arriver à faire mon article...

Always a nice juxtaposition of Duroy's inarticulacy with his becoming a journalist
Sep 11, 2026 08:53AM Add a comment
Bel-Ami

Jan-Maat
Jan-Maat is on page 80 of 192 of Du côté d'Ostende
-etre amoureux comme les autres, ce n'est pas être amoureux.
Je haussai les épaules, un peu embarrassé.
Sep 03, 2026 01:22PM Add a comment
Du côté d'Ostende

Jan-Maat
Jan-Maat is on page 196 of 240 of De Minoërs: Een korte geschiedenis van Kreta in de bronstijd
Describing the displays at the Ashmolean museum, Oxford, she relates again how the 'prince of the lilies' or 'priest-king fresco' was assembled out of fragments from three (different?) frescos. This for her illustrates that Minoan civilsation is a reconstruction rather than something that was discovered
Aug 30, 2026 03:15AM Add a comment
De Minoërs: Een korte geschiedenis van Kreta in de bronstijd

Jan-Maat
Jan-Maat is on page 92 of 240 of De Minoërs: Een korte geschiedenis van Kreta in de bronstijd
The absence of fortifications does not mean, the author hastens to tell us, that the Minoans were hippies.

I don't know,
"If you are going to Knossos Palace,
You'd better wear some flowers in your hair..."
Aug 26, 2026 03:24AM 4 comments
De Minoërs: Een korte geschiedenis van Kreta in de bronstijd

Jan-Maat
Jan-Maat is on page 265 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
Aged 21 Catherine had a vision that she was marrying Jesus Christ. At the wedding were: the Virgin Mary, John the Baptist, and Saint Dominic. King David provided the music. The wedding ring was made out of Jesus's foreskin (a popular relic).
Aug 21, 2026 12:29PM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 265 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
After her death, aged 33 - naturally, the Basilica of St. Domenic (where she prayed regularly) kept Catherine of Siena's head and one of her fingers as relics. It does not say who got the rest of her fingers.
Aug 21, 2026 11:26AM 2 comments
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 262 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
According to her biographer, young Catherine desparately wanted to join the third order of the Dominicans. One barrier stood in her way - she was too good looking, but then a miracle occurred, God intervened and struck her down with acne. Hideously ugly, she was now able to take holy orders.
Aug 21, 2026 11:07AM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 256 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
Catherine of Siena was the youngest of 24 children!
Aug 21, 2026 04:52AM 2 comments
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 254 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
Story of Edgardo Mortara, a Jewish boy who at age 6 in 1858 eas removed by police from his family home and brought up as a Catholic, he eventually became a priest. He had been secretly baptised as a baby by a catholic servant who was frightened that the boy was going to die. This was a huge international cause celebre - there were even reports about it in the New York Herald.
Somehow this links to Catherine of Siena
Aug 20, 2026 11:58PM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 206 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
The chapter on Germany begins with Lola Montes, the mistress of a King of Bavaria. I had her mixed up with Eliza Lynch who was the wife of the Dictator of Paraguay (similar place to Bavaria, but the beer tradition isn't as rich and their waterfalls are bigger).
Though both women were born in Ireland and baptised with the name Eliza. Still, odd to mix them up.
Aug 20, 2026 04:47AM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 204 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
Interesting reading this after Femina. Here the saint Maria of Oignies starved herself to death. In Femina we read that starving yourself to death (the endura) was a feature of Cathar practice, however since in Femina Ramirez commited herself to real existence of "catharism" she can't draw the link and see this as part of religious practice that might be judged as heretical or holy depending on the context.
Aug 19, 2026 01:03PM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 133 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
Ramírez thinks that Laskarina Bouboulina, a leader in the Greek war of Independence probably had read Anna Komene's Alexiad. This seems a bit unlikely to me even if she did name one of her ships Agamemnon.
Aug 18, 2026 11:06PM 2 comments
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 117 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
Ramirez relates following Ladero-Quesada (1975) that the war to conquer Grenada cost 450 million maravedis, which was cinanced by borrowing from Spain's Jews. In 1492, the war is over and the Jews were given the choice of exile or conversion to avoid repaying the loans.
A good cynical story but maybe too neat and tidy?
Aug 18, 2026 12:18PM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 110 of 416 of Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa
isabella of Castile travelled a great deal around her kingdom, in some years more than 1500 kilometres.
A contrast with her great grandson king Philip II who rarely moved from his palace, but that maybe was only possible because of great-grandma's work, going around, showing her face, giving justice...
Aug 17, 2026 11:33PM Add a comment
Legenda: Hoe vrouwen werden gebruikt in de mythevorming van Europa

Jan-Maat
Jan-Maat is on page 323 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
Analysis of bones of 634 people buried in a plague pit from the black death in London suggests that 71% were white europeans and 29% were not, the equivalent figures from the 2021 census were 60 and 40 percent.
Aug 15, 2026 11:11AM 3 comments
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 283 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
At the end of the chapter about King Jadwiga of Poland I see that this book makes sense if you forget the title and the introduction and take it as an attempt to get close to a double handful of medieval women, then it works.
Aug 12, 2026 12:52AM Add a comment
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 196 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
hildegard van bingen details how to perform abortions - the church did not
Have a negative view of abortion until the renaissance. Up until then abortion of a male feotus up to 15 weeks, or a female up to 30 weeks was not an issue since the soul had not attached itself in the body until then (female bodys are cold and wet so the soul take longer to anchor)
Aug 10, 2026 11:48AM Add a comment
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 180 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
The Riesencodex of Hildegard van Bingen weighs 15 kilos with a surface if 45x30 cm. The kind of book that you need a wheelbarrow to help you move it about.

In old money thats about 30ibs and a foot and a half by just over a foot.
Aug 10, 2026 08:30AM Add a comment
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 159 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
Comparison of a scene from the Bayeux tapestry and the column of marcus Aurelius in Rome. Both show a woman leading a child away from violence, holding it with her right hand. For sure Anglo-saxons visited rome and may have seen that column. This is a needlessly obscure reference - I think all of us have seen a parent pulling,leading or dragging a child in this way, + every other detail in the 2 scenes is different
Aug 10, 2026 05:38AM Add a comment
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 132 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
The author discusses graves found in the town of Birka, telling us that sets of scales were found in 32% of the women's graves and 28% of the men's. She seems to think that this is a significant difference.
Aug 09, 2026 11:35PM Add a comment
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 72 of 432 of Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt
It is nice reading that Offa of Mercia's widow Cynethryth became abbess at Cookham, a place which previously I had associated only with the painter Stanley Spencer.
Aug 09, 2026 09:05AM Add a comment
Femina. Een nieuwe geschiedenis van de Middeleeuwen, via de vrouwen die daaruit zijn geschrapt

Jan-Maat
Jan-Maat is on page 395 of 464 of Ivanhoe
The final combat, oh gods of literature! What a sorry anticlimax, and all the tiresome chapters of blather, banter, and bolderdash I had to endure my eay through just for this shabby, flabby excuse of a duel, ah walter Scot, shame on uou
Aug 07, 2026 01:11PM 1 comment
Ivanhoe

Jan-Maat
Jan-Maat is on page 317 of 464 of Ivanhoe
I must order the hall for his judgement-seat.
What! Said Bois-Guilbert, so soon?
Ay, replied the Preceptor, trial moves rapidly on when the judgehas determined the sentence beforehand.
Aug 07, 2026 05:43AM Add a comment
Ivanhoe

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