Jan-Maat’s Reviews > Pieter Bruegel. Sämtliche Gemälde > Status Update
Jan-Maat
is on page 42 of 512
Reproduction of 'parable of the sower' 1557, in San Diego.
A man sowing a very unpromising field; steep, over shadowed by trees, tree trunks ans stumps in and on the ground.
This after chapter mentioning classical authors, the gospels, devitio moderna. So the mind wanders. Is Bruegel responding to the market? Shiwing something he has seen? Commenting on the parable? Exercising his imagination?
— Nov 15, 2025 05:02AM
A man sowing a very unpromising field; steep, over shadowed by trees, tree trunks ans stumps in and on the ground.
This after chapter mentioning classical authors, the gospels, devitio moderna. So the mind wanders. Is Bruegel responding to the market? Shiwing something he has seen? Commenting on the parable? Exercising his imagination?
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Jan-Maat’s Previous Updates
Jan-Maat
is on page 433 of 512
Dulle Griet
This amazing painting was bought in 1600 by the Hapsburgs, taken to Prague where from it was plundered by the Swedes in the 30 years war. It vanishes from the Swedish roysl collection in the 17th century, reappears in cologne in 1894 when Fritz Mayer van den Bergh bought it fir the bargain price of 390 marks and took it to Antwerp.
— Nov 23, 2025 06:20AM
This amazing painting was bought in 1600 by the Hapsburgs, taken to Prague where from it was plundered by the Swedes in the 30 years war. It vanishes from the Swedish roysl collection in the 17th century, reappears in cologne in 1894 when Fritz Mayer van den Bergh bought it fir the bargain price of 390 marks and took it to Antwerp.
Jan-Maat
is on page 425 of 512
Children's games.
The final section of the book is a register of each of Brueghel's known pictures.
Although he was a celebrated artist even a couple of generations after his death. I am amazed to read that the ownership history of the works is extremely patchy. This one materialises in 1594 when the Hapsburg archduke buys it and it stays in that families possession going from Brussels to Prague to Vienna
— Nov 23, 2025 06:13AM
The final section of the book is a register of each of Brueghel's known pictures.
Although he was a celebrated artist even a couple of generations after his death. I am amazed to read that the ownership history of the works is extremely patchy. This one materialises in 1594 when the Hapsburg archduke buys it and it stays in that families possession going from Brussels to Prague to Vienna
Jan-Maat
is on page 390 of 512
Discussion of interpretation of Bruegel's "the blind leading the blind".
My question is, does the artist have convictions that they are trying to share with us, or are they market/patron orientated and depicting something that they think will sell or please a patron?
I don't think that this question is answerable in the case of Bruegel ( or if it is the author has not demonstrated that).
— Nov 22, 2025 02:36AM
My question is, does the artist have convictions that they are trying to share with us, or are they market/patron orientated and depicting something that they think will sell or please a patron?
I don't think that this question is answerable in the case of Bruegel ( or if it is the author has not demonstrated that).
Jan-Maat
is on page 376 of 512
A criticism that I have about this book is with the layout. On this page and the next fir exanpke there is a detail from 'the conversion of paul' . I like the paunting a lot and I am glad to see the detail but the text is about completely different pictures!
Perhaps I am mis-remembering but my impression is that books in the 'world of art' series do better in having the matching text for the picrure.
— Nov 22, 2025 01:41AM
Perhaps I am mis-remembering but my impression is that books in the 'world of art' series do better in having the matching text for the picrure.
Jan-Maat
is on page 44 of 512
Reproduction of the flight to Egypt 1563. 1stly there is no way this is a reasonable illustration of the landscape the holy family would have passed through. So what's the point? An indulgent landscape to be enjoyed by the purchaser with a religious motive forcthecsake of appearances? Or is ut tge opposite, a la Caravaggio, an assertion of the universality of the gosoel story?
— Nov 15, 2025 05:07AM

