amélia ☆’s Reviews > Sputiamo su Hegel. La donna clitoridea e la donna vaginale > Status Update
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Traditionally, the woman has sought self-affertion in culture and, even more coveted, in male creativity. While losing ground in adolescence and youth, the girl, exalting herself or falling back on herself, sometimes spontaneously finds an outlet in the expression and tries to start a creative destiny.
— Jan 09, 2026 03:35PM
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Jan 09, 2026 03:36PM
Today feminism warns women about this point and invites them to reflect that the first operation from which female existence takes place is that, recognising in sexual colonisation the basic condition of weakening and subjugation of the woman, starts from where every woman to free herself leaves. If she gives priority to the expression in the male world she must know that she is carrying out an activity in which she cultivates and demonstrates an energy of creativity ultimately to measure herself with men in isolation and be admitted among them. Feminism finds this activity of a type prior to the self-consciousness of women and respects it only if the woman derives the liberation from the cultural obedience to the man.
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This means that, in patriarchy, the woman can reach the maximum degree of "subject-monitored" from masculinity, that is, in the lure of a resonance that emanates from herself, but that is not of herself, although of others through herself. No longer an object, but a tool.
If the man, his culture, deceives the woman by guiding her towards a freedom he likes, it is only to condition her to an awareness of her dominion reconfirmed from within. He gets her used to and reinforces his habit (vaginal ancestral) of taking the license of human being from the hands of the man to whom he dedicates the most absolute portion of the exchange with others. In this sense, the male sexual revolution was the last act with which patriarchy tried to revolutionise oppression: "Sex is beautiful! Coitus is beautiful! " deceives the woman once again about what is good for her.
Feminism begins when the woman seeks self-resonance in the authenticity of another woman because she realises that her only way to find herself is in her species. And not to exclude the man, but by realising that the exclusion that the man turns against her expresses a problem of the man, his frustration, his inability, a habit of his to conceive the woman in view of his patriarchal balance. Feminism is the discovery and implementation of the birth subject of the individual components of a species subjugated by the myth of self-realisation in the loving union with the species in power.

