Daisy’s Reviews > Saving Beauty > Status Update
Daisy
is on page 42 of 98
For Blanchot, the empty sky as the counter-image to the starry heavens represents the primal scene of his childhood. This sky reveals to him the a-topicality of what is wholly other, an outside that cannot be internalized, and whose beauty and sublimity fill the child with a ‘devastating joy’:
— Aug 24, 2026 07:02PM
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Daisy
is on page 43 of 98
里尔克在《布里格手记》(Die Aufzeichnung des Malte Laurids Brigge)中将“看”描述成创伤。“看”使自己完全遭遇侵入自我未知区域的事物。学习“看”并不是一件积极、自觉的事情,确切地说,学习“看”是听凭发生(Geschehen-lassen)抑或遭遇发生:
— Aug 23, 2026 01:21PM
Daisy
is on page 37 of 98
分散注意力的手法将色情作品变成情色摄影:“这是一个对比试验。梅普勒索普(Robert Mapplethorpe)通过近距离拍摄内裤布料,把他的性具特写从色情(das Pornographische)变成了情色(das Erotische):这张照片不再是千篇一律的,因为我对布料的纹理很感兴趣。”
— Aug 23, 2026 12:50PM
Daisy
is on page 22 of 98
美的感性学是一种近代才有的现象。只有在近代美学中,美和崇高才是割裂开来的。美被完全禁锢在其纯粹的积极性之中。
— Aug 22, 2026 10:07PM
Daisy
is on page 13 of 98
“厌恶是(丑陋)真实的一面,是利用源于肉体腐烂或精神腐败的畸形(Unform)对现象的美好形式所进行的否定。……死尸身上徒有生命的假象,使得它被厌恶到无以复加。”
— Aug 22, 2026 09:57PM
Daisy
is on page 10 of 98
在伽达默尔(Hans-Georg Gadamer)看来,否定性对艺术来说至关重要。它是艺术的伤疤,与光滑的积极性相对立。在否定中,总有什么在那儿撼动着我,挖空我的心思,让我百思不解。它在呼唤,你要改变自己的人生
— Aug 22, 2026 09:51PM
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The aesthetics of disaster is an aesthetics of the event. Inconspicuous events such as white dust swirled up by a drop of rain, snow falling silently in the morning twilight, or a scent coming off a rock in the summer heat, all these can also be disastrous events, namely events of emptiness which empty the ego, de-subjectify it and take away its inwardness, thus making it happy. These events are beautiful because they expropriate the ego.
Beauty, Rainer Maria Rilke’s first Duino Elegy says, ‘is nothing but the beginning of terror, which we still are just able to endure’.10 The negativity of terror forms the matrix, the deep layer of beauty. What is beautiful is the still just bearable unbearable, or the unbearable that has been made bearable. It shields us from the terrible. But, at the same time, the terrible can be seen through the beautiful. This is what constitutes the ambivalence of beauty. Beauty is not an image, but a shield.


The child is in raptures over the infinity of the empty sky. Torn out of its inwardness, it is shifted to an a-topical outside and thus moved beyond boundaries and emptied. The disaster proves to be a formula for happiness.