Ingmar Weyland’s Reviews > Еврейский вопрос > Status Update

The Jewish skull is, to be sure, not a thinking skull; the Lord God and business - insofar as it is not empty - claim all space therein from ancient times.

Here, one does not need to name the small names at all; here it teems in all directions with Jewish litterateurs and Jewish revues. With this variety of literary business it stands similarly as with their own newspapers. Jewish-owned, Jewish-edited, and serviceable in a Jewish way to all the bad interests - that is, in this literary field, the current hopeless signature.

The Jew knows, in truth, only slaves and chief-slaves. To stand on the highest echelon possible in the ranking of slavery is the sort of ambition which he understands.

Thus then, even those old Jewish representations and narrations which let the Lord God appear as a man and, more precisely considered, as a Jew among the Jews arc far more interesting than the evanescent abstractions which arc present in the writings of a later age.