P.E.’s Reviews > Poems of William Blake: Songs of Innocence and Of Experience, the Marriage of Heaven and Hell and the Book of Thel > Status Update

'If the doors of perception were cleansed everything would appear to man as it is, infinite.'

'Without contraries is no progression. Attraction and repulsion, reason and energy, love and hate, are necessary to human existence.'

'The eternal gates' terrific porter lifted the northern bar:
Thel enter'd in & saw the secrets of the land unknown.
She saw the couches of the dead, & where the fibrous roots
Of every heart on earth infixes deep its restless twists:
A land of sorrows & of tears where never smile was seen.'

'The Cloud reclind upon his airy throne and answer'd thus:

"Then if thou art the food of worms, O virgin of the skies,
How great thy use, how great thy blessing! Every thing that lives
Lives not alone, nor for itself; fear not, and I will call
The weak worm from its lowly bed, and thou shalt hear its voice.
Come forth, worm of the silent valley, to thy pensive queen." '

O father and mother if buds are nipped,
And blossoms blown away;
And if the tender plants are stripped
Of their joy in the springing day,
By sorrow and care's dismay, -

How shall the summer arise in joy,
Or the summer fruits appear?
Or how shall we gather what griefs destroy,
Or bless the mellowing year,
When the blasts of winter appear?'

[3/3]

Ah then at times I drooping sit,
And spend many an anxious hour;
Nor in my book can I take delight,
Nor sit in learning's bower,
Worn through with the dreary shower.

How can the bird that is born for joy
Sit in a cage and sing?
How can a child, when fears annoy,
But droop his tender wing,
And forget his youthful spring!

[2]

'I love to rise in a summer morn,
When the birds sing on every tree;
The distant huntsman winds his horn,
And the skylark sings with me:
O what sweet company!

But to go to school in a summer morn, -
O it drives all joy away!
Under a cruel eye outworn,
The little ones spend the day
In sighing and dismay.

[1]

'Nought loves another as itself,
Nor venerates another so,
Nor is it possible to thought
A greater than itself to know.'

' "Love seeketh not itself to please,
Nor for itself hath any care,
But for another gives its ease,
And builds a Heaven in Hell's despair."

So sung a little Clod of Clay
Trodden with the cattle's feet,
But a Pebble of the brook
Warbled out these metres meet:

"Love seeketh only self to please,
To bind another to its delight,
Joys in another's loss of ease,
And builds a Hell in Heaven's despite." '

'Break this heavy chain,
That does freeze my bones around
Selfish! vain!
Eternal bane!
That free Love with bondage bound.'