Jack Cunningham > Jack's Quotes

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  • #1
    Vladimir Nabokov
    “In fact I believe that one day a reappraiser will come and declare that, far from having been a frivolous firebird, I was a rigid moralist: kicking sin, cuffing stupidity, ridiculing the vulgar and cruel—and assigning sovereign power to tenderness, talent and pride.”
    Vladimir Nabokov, Strong Opinions

  • #2
    Friedrich Nietzsche
    “And so, onwards... along a path of wisdom, with a hearty tread, a hearty confidence.. however you may be, be your own source of experience. Throw off your discontent about your nature. Forgive yourself your own self. You have it in your power to merge everything you have lived through- false starts, errors, delusions, passions, your loves and your hopes- into your goal, with nothing left over.”
    Friedrich Nietzsche, Human, All Too Human: A Book for Free Spirits

  • #3
    Vladimir Nabokov
    “My loathings are simple. stupidity, oppression, crime, cruelty, soft music. My pleasures are the most intense known to man: writing and butterfly hunting.”
    Vladmir Nabakov, Strong Opinions

  • #4
    Friedrich Nietzsche
    “it is only as an aesthetic phenomenon that existence and the world are eternally justified.”
    Friedrich Nietzsche, The Birth of Tragedy / The Case of Wagner

  • #5
    Friedrich Nietzsche
    “I know my fate. One day my name will be associated with the memory of something tremendous — a crisis without equal on earth, the most profound collision of conscience, a decision that was conjured up against everything that had been believed, demanded, hallowed so far. I am no man, I am dynamite.”
    Friedrich Nietzsche, Ecce Homo

  • #6
    Friedrich Nietzsche
    “Resentment, born of weakness, harms no one more than the weak person himself.”
    Friedrich Nietzsche, Ecce Homo

  • #7
    John Stuart Mill
    “The object of this Essay is to assert one very simple principle, as entitled to govern absolutely the dealings of society with the individual in the way of compulsion and control, whether the means used be physical force in the form of legal penalties, or the moral coercion of public opinion. That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil, in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil to someone else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.”
    John Stuart Mill, On Liberty

  • #8
    John Steinbeck
    “If I could do this book properly it would be one of the really fine books and a truly American book. But I am assailed with my own ignorance and inability. i'll just have to work from a background of these. Honesty. If I can keep an honesty it is all I can expect of my poor brain.... If I can do that it will be all my lack of genius can produce. For no else knows my lack of ability the way I do. I am pushing against it all the time.”
    John Steinbeck, The Grapes of Wrath

  • #9
    Vladimir Nabokov
    “For me a work of fiction exists only insofar as it affords me what I shall bluntly call aesthetic bliss, that is a sense of being somehow, somewhere, connected with other states of being where art (curiosity, tenderness, kindness, ecstasy) is the norm.”
    Vladimir Nabokov, Lolita

  • #10
    Friedrich Nietzsche
    “We are unknown to ourselves, we men of knowledge - and with good reason. We have never sought ourselves - how could it happen that we should ever find ourselves? It has rightly been said: "Where your treasure is, there will your heart be also"; our treasure is where the beehives of our knowledge are.”
    Friedrich Nietzsche, On the Genealogy of Morals

  • #11
    Friedrich Nietzsche
    “We are noble, good, beautiful, and happy!”
    Friedrich Nietzsche, On the Genealogy of Morals

  • #12
    Friedrich Nietzsche
    “Human history would be nothing but a record of stupidity save for the cunning contributions of the weak”
    Friedrich Nietzsche, On the Genealogy of Morals

  • #13
    Friedrich Nietzsche
    “Man, the bravest of animals, and the one most accustomed to suffering, does not repudiate suffering as such; he desires it, he even seeks it out, provided he is shown a meaning for it, a purpose of suffering. The meaninglessness of suffering, not suffering itself, was the curse that lay over mankind so far — and the ascetic ideal offered man meaning!”
    Friedrich Nietzsche, On the Genealogy of Morals

  • #14
    Friedrich Nietzsche
    “While every aristocratic morality springs from a triumphant affirmation of its own demands, the slave morality says "no" from the very outset to what is "outside itself," "different from itself," and "not itself: and this "no" is its creative deed.”
    Friedrich Nietzsche

  • #15
    Friedrich Nietzsche
    “To be incapable of taking one’s enemies, one’s accidents, even one’s misdeeds seriously for very long - that is the sign of strong full natures in whom there is an excess of power to form, to mold, to recuperate and to forget. Mirabeau had no memory for insults and vile actions done to him and was unable to forgive simply because he - forgot. Such a man shakes off with a single shrug the many vermin that eat deep into others.”
    Friedrich Nietzsche On the Genealogy of Morals

  • #16
    Friedrich Nietzsche
    “My formula for greatness in a human being is amor fati: that one wants nothing to be different, not forward, not backward, not in all eternity. Not merely bear what is necessary, still less conceal it—all idealism is mendaciousness in the face of what is necessary—but love it”
    Friedrich Nietzsche, On the Genealogy of Morals / Ecce Homo

  • #17
    Friedrich Nietzsche
    “To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.”
    Friedrich Nietzsche, On the Genealogy of Morals / Ecce Homo

  • #18
    Friedrich Nietzsche
    “Forgetfulness is not just a vis inertiae, as superficial people believe, but is rather an active ability to suppress, positive in the strongest sense of the word, to which we owe the fact that what we simply live through, experience, take in, no more enters our consciousness during digestion (one could call it spiritual ingestion) than does the thousand-fold process which takes place with our physical consumption of food, our so-called ingestion. To shut the doors and windows of consciousness for a while; not to be bothered by the noise and battle which our underworld of serviceable organs work with and against each other;a little peace, a little tabula rasa of consciousness to make room for something new, above all for the nobler functions and functionaries, for ruling, predicting, predetermining (our organism runs along oligarchic lines, you see) - that, as I said, is the benefit of active forgetfulness, like a doorkeeper or guardian of mental order, rest and etiquette: from which can immediately see how there could be no happiness, cheerfulness, hope, pride, immediacy, without forgetfulness.”
    Friedrich Nietzsche, On the Genealogy of Morals / Ecce Homo

  • #19
    Friedrich Nietzsche
    “To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget (a good example of this in modem times is Mirabeau, who had no memory for insults and vile actions done him and was unable to forgive simply because he—forgot). Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture 'the enemy' as the man of ressentiment conceives him—and here precisely is his deed, his creation: he has conceived 'the evil enemy,' 'the Evil One,' and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a 'good one'—himself!”
    Friedrich Nietzsche, On the Genealogy of Morals / Ecce Homo

  • #20
    Friedrich Nietzsche
    “To find everything profound - that is an inconvenient trait. It makes one strain one's eyes all the time, and in the end one finds more than one might have wished.”
    Friedrich Nietzsche

  • #21
    Friedrich Nietzsche
    “Art as the single superior counter-force against all will to negation of life, art as the anti-Christian, anti-Buddhist, anti-Nihilist par excellence.”
    Friedrich Nietzsche
    tags: art

  • #22
    Friedrich Nietzsche
    “Without music, life would be a mistake.”
    Friedrich Nietzsche, Twilight of the Idols

  • #23
    Charles Darwin
    “Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved.”
    Charles Darwin, The Origin of Species

  • #24
    Charles Darwin
    “But we are not here concerned with hopes or fears, only with the truth as far as our reason allows us to discover it. I have given the evidence to the best of my ability; and we must acknowledge , as it seems to me, that man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his godlike intellect which has penetrated into the movements and constitution of the solar system - with all these exalted powers - Man still bears in his bodily frame the indelible stamp of his lowly origin.”
    Charles Darwin, The Descent of Man

  • #25
    Friedrich Nietzsche
    “There is not enough love and goodness in the world to permit giving any of it away to imaginary beings.”
    Friedrich Nietzsche, Human, All Too Human: A Book for Free Spirits

  • #26
    Friedrich Nietzsche
    “Giving style” to one’s character - a great and rare art! It is exercised by those who see all the strengths and weaknesses of their own natures and then comprehend them in an artistic plan until everything appears as art and reason and even weakness delights the eye.”
    Friedrich Nietzsche

  • #27
    Ludwig Wittgenstein
    “If I have exhausted the justifications, I have reached bedrock and my spade is turned. Then I am inclined to say: 'This is simply what I do.”
    Ludwig Wittgenstein, Philosophical Investigations

  • #28
    Ludwig Wittgenstein
    “A serious and good philosophical work could be written consisting entirely of jokes.”
    Ludwig Wittgenstein

  • #29
    Ludwig Wittgenstein
    “The limits of my language means the limits of my world.”
    Ludwig Wittgenstein

  • #30
    Ludwig Wittgenstein
    “Hell isn't other people. Hell is yourself.”
    Ludwig Wittgenstein



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