Christian Philosophy Quotes
Quotes tagged as "christian-philosophy"
Showing 1-21 of 21
“In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.)”
― Warranted Christian Belief
― Warranted Christian Belief
“No books is more fascinating than the Bible. And no books are less fascinating than most of our commentaries on the Bible. Nothing is more formidable and unconquerable than the Church Militant. But nothing is more sleepy and sheepish than the Church Mumbling. Christ's words roused His enemies to murder and His friends to martyrdom. Our words reassure both sides and send them to sleep. He put the world in a daze. We put it in a doze.”
― Jesus-Shock
― Jesus-Shock
“The very fact of having fixed conclusions to strive for in orthodox belief does not render the Christian philosopher dogmatic but rather intellectually fruitful, willing to take and follow reason further than the putatively undogmatic unbelieving philosopher”
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“The soldier of Christ is obligated to fight against sin and error. His battle against the Antichrist is prompted by his loved for Christ, and for the salvation of souls. He fights this battle for the salvation of those who have gone astray. His attitude is one of true love. But those who flee from the inevitable battle, and treat irenically those who have gone astray, obfuscating their error and playing down their revolt against God, are, fundamentally, victims of egoism and complacency.”
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“The God of St. Thomas and Dante is a God Who loves, the god of Aristotle is a god who does not refuse to be loved; the love that moves the heavens and the stars in Aristotle is the love of the heavens and the stars for god, but the love that moves them in St. Thomas and Dante is the love of God for the world; between these two motive causes there is all the difference between an efficient cause on the one hand, and a final cause on the other.”
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“Simply to render oneself able to understand what other Christian thinkers have themselves come to understand and to more or less felicitously communicate requires that one's mind not be a blank slate but already properly formed, disciplined, and exercised.”
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“The more rigid and exclusive one makes the border between philosophy and theology, the more that distinction itself has to fall on the side of theology, and the more inaccessible that very distinction becomes to philosophy”
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“If the attitude of many non-Catholic modern philosophers toward Catholic thought could be summarized in a single sentence, it would be: It has been tried, it has produced its definitive results, which have been found lacking, and now its time is past”
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“From within the Scriptures, we see not only the character behind God's words but the power of God's words, showing us that what God speaks is equivalent to our reality. This is true of both the natural and the spiritual worlds in which we live. (p. 99)”
― Introduction to Bible Doctrine: Ten Foundational Truths behind Christianity
― Introduction to Bible Doctrine: Ten Foundational Truths behind Christianity
“The pursuit of autonomous metaphysics is idolatry.”
― The Christian Faith: A Systematic Theology for Pilgrims on the Way
― The Christian Faith: A Systematic Theology for Pilgrims on the Way
“I do not ask who was the first ethical lawgiver. I only maintain that it is we, and we alone, who are responsible for adopting or rejecting some suggested moral laws; it is we who must distinguish between the true prophets and the false prophets. All kinds of norms have been claimed to be God-given. If you accept the ‘Christian’ ethics of equality and toleration and freedom of conscience only because of its claim to rest upon divine authority, then you build on a weak basis; for it has been only too often claimed that inequality is willed by God, and that we must not be tolerant with unbelievers. If, however, you accept the Christian ethics not because you are commanded to do so but because of your conviction that it is the right decision to take, then it is you who have decided.”
― The Open Society and Its Enemies - Volume One: The Spell of Plato
― The Open Society and Its Enemies - Volume One: The Spell of Plato
“BEATITUDES
My God, this is staggering, Woah! Immense. This epiphany quivers me as I write. How powerful, nonpareil, & superordinary is your Word. The BEATITUDES for instance, is a saintly archetype of direct investment, --seed planting & a sure-way harvest.
May I liken it a bit to a spiritual trading --one in which, to get this-- you do this. Simple, practical & yet so effective. The only ingredient required for this is aBsOluTe OBEDIENCE.
Meanwhile, all of humanity-- everyone actively, passively, knowingly or otherwise is a trader at this heavenly market of life. --©Bright Heaven's”
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My God, this is staggering, Woah! Immense. This epiphany quivers me as I write. How powerful, nonpareil, & superordinary is your Word. The BEATITUDES for instance, is a saintly archetype of direct investment, --seed planting & a sure-way harvest.
May I liken it a bit to a spiritual trading --one in which, to get this-- you do this. Simple, practical & yet so effective. The only ingredient required for this is aBsOluTe OBEDIENCE.
Meanwhile, all of humanity-- everyone actively, passively, knowingly or otherwise is a trader at this heavenly market of life. --©Bright Heaven's”
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“God's revelation is more than the best foundation for Christian reasoning; it is the only philosophically sound foundation for any reasoning whatsoever. Therefore, although the world in its own wisdom sees the word of Christ as foolishness, "the foolishness of God is wiser than men" (1 Cor. 1:18, 25).”
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“Christians need not sit in an isolated philosophical tower, reduced to simply despising the philosophical systems of non Christians. No, by taking every thought captive to Christ, we are enabled to cast down reasoning that is exalted against the knowledge of God (cf. 2 Cor. 10:5). We must challenge the unbeliever to give a cogent and credible account of how he knows anything whatsoever, given his espoused presuppositions about reality, truth, and man (his "worldview").”
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“Therefore, the authority of Christ and His word, rather than intellectual autonomy, must govern the starting point and method of his apologetics, as well as its conclusion. He challenges the philosophical adequacy of the unbeliever's worldview, showing how it does not provide the preconditions for the intelligibility of knowledge and morality. His case for Christianity, then, argues from the impossibility of the contrary. From beginning to end, both in his own philosophical method and in what he aims to bring about in the unbeliever's thinking, the Christian apologist reasons in such a way "that in all things Christ might have the preeminence" (Col. 1:18).”
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“The "greatest" commandment teaches us to love the Lord our God with all our minds, too (Matt. 22:37) – to take every thought captive to the obedience of Christ (2 Cor. 10:5).”
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“The believer and the unbeliever recognize two different final standards for living including that aspect of living known as thinking, reasoning, and arguing. They are divided by their ultimate commitments, either to Christ or to some other authority (usually themselves).”
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“Apologetics involves a conflict over ultimate authorities — that is, a conflict over our presuppositions or final standard. What should be the source of a person's presuppositions? For the unbeliever, it will be some authority for reasoning other than the word of God, while for the believer it is God's revelation.”
― Van Til's Apologetic: Readings and Analysis
― Van Til's Apologetic: Readings and Analysis
“Hell, fears those who threaten its agenda through prayer,
righteousness, and spiritual authority. Demons recognize true
spiritual authority, not religious appearance.”
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righteousness, and spiritual authority. Demons recognize true
spiritual authority, not religious appearance.”
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“Faith has to do with things that are not seen, and hope with things that are not at hand.”
― The "Summa Theologica" of Saint Thomas Aquinas: Treatise on the Trinity and Creation, XXVII-XLIX
― The "Summa Theologica" of Saint Thomas Aquinas: Treatise on the Trinity and Creation, XXVII-XLIX
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