Renaissance Quotes
Quotes tagged as "renaissance"
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“[how can anyone] be silly enough to think himself better than other people, because his clothes are made of finer woolen thread than theirs. After all, those fine clothes were once worn by a sheep, and they never turned it into anything better than a sheep.”
― Utopia
― Utopia
“While I thought that I was learning how to live, I have been learning how to die.
-Leonardo Da Vinci”
― Renaissance
-Leonardo Da Vinci”
― Renaissance
“The next time somebody announces that he plans to get Medieval on your ass, tell him you're going to get Renaissance on his gonads.”
― The Last Witchfinder
― The Last Witchfinder
“Why do we think love is a magician? Because the whole power of magic consists in love. The work of magic is the attraction of one thing by another because of a certain affinity of nature.”
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“Not without deep pain do we admit to ourselves that the artists of all ages have in their highest flights carried to heavenly transfiguration precisely those conceptions that we now recognize as false: they are the glorifiers of the religious and philosophical errors of humanity, and they could not have done this without their belief in the absolute truth of these errors. Now if the belief in such truth generally diminishes, if the rainbow colors at the outermost ends of human knowing and imagining fade: then the species of art that, like the Divina commedia, Raphael's pictures, Michelangelo's frescoes, the Gothic cathedrals, presupposes not only a cosmic, but also a metaphysical significance for art objects can never blossom again. A touching tale will come of this, that there was once such an art, such belief by artists.”
― Human, All Too Human: A Book for Free Spirits
― Human, All Too Human: A Book for Free Spirits
“Art always penetrates the particular fissures in one's psychic life.”
― The Swerve: How the World Became Modern
― The Swerve: How the World Became Modern
“Man is mortal. This is his fate. Man pretends not to be mortal. That is his sin. Man is a creature of time and place, whose perspectives and insights are invariably conditioned by his immediate circumstances.”
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“There was a time in the ancient world - a very long time - in which the central cultural problem must have seemed an inexhaustible outpouring of books. Where to put them all? How to organize them on the groaning shelves? How to hold the profusion of knowledge in one's head? The loss of this plenitude would have been virtually inconceivable to anyone living in its midst.
Then, not all at once but with the cumulative force of a mass extinction, the whole enterprise came to an end. What looked stable turned out to be fragile, and what had seemed for all time was only for the time being.”
― The Swerve: How the World Became Modern
Then, not all at once but with the cumulative force of a mass extinction, the whole enterprise came to an end. What looked stable turned out to be fragile, and what had seemed for all time was only for the time being.”
― The Swerve: How the World Became Modern
“Just as not all butterflies produce a hurricane, not all outbreaks of bubonic plague produce a Renaissance.”
― The Geography of Genius: A Search for the World's Most Creative Places from Ancient Athens to Silicon Valley
― The Geography of Genius: A Search for the World's Most Creative Places from Ancient Athens to Silicon Valley
“A comparably capacious embrace of beauty and pleasure - an embrace that somehow extends to death as well as life, to dissolution as well as creation - characterizes Montaigne's restless reflections on matter in motion, Cervantes's chronicle of his mad knight, Michelangelo's depiction of flayed skin, Leonardo's sketches of whirlpools, Caravaggio's loving attention to the dirty soles of Christ's feet.”
― The Swerve: How the World Became Modern
― The Swerve: How the World Became Modern
“I feed my heart with sighs, that's all it asks,
I live on tears, I think I'm born to weep;
I don't complain of that, since in my state
weeping is sweeter than you might believe.”
―
I live on tears, I think I'm born to weep;
I don't complain of that, since in my state
weeping is sweeter than you might believe.”
―
“In short, it became possible - never easy, but possible - in the poet Auden's phrase to find the mortal world enough.”
― The Swerve: How the World Became Modern
― The Swerve: How the World Became Modern
“Such was also the case with Nietzsche, a volcanic genius if ever there was one. Here, too, there is passionate exteriorization of an inward fire, but in a manner that is both deviated and demented; we have in mind here, not the Nietzschian philosophy, which taken literally is without interest, but his poetical work, whose most intense expression is in part his ‘Zarathustra’. What this highly uneven book manifests above all is the violent reaction of an a priori profound soul against a mediocre and paralyzing cultural environment; Nietzsche’s fault was to have only a sense of grandeur in the absence of all intellectual discernment. ‘Zarathustra’ is basically the cry of a grandeur trodden underfoot, whence comes the heart-rending authenticity – grandeur precisely – of certain passages; not all of them, to be sure, and above all not those which express a half-Machiavellian, half-Darwinian philosophy, or minor literary cleverness. Be that as it may, Nietzsche’s misfortune, like that of other men of genius, such as Napoleon, was to be born after the Renaissance and not before it; which indicates evidently an aspect of their nature, for there is no such thing as chance.”
― To Have a Center
― To Have a Center
“The 'Renaissance' West Butchered the Rest.
If I had to choose between an erudite Aristotle and an unknown ‘soulless’ black slave I would choose the latter. The ascendancy of the West was on a heap of bodies of slaves and trampled humanity through colonization”
― Mona Lisa does not smile anymore
If I had to choose between an erudite Aristotle and an unknown ‘soulless’ black slave I would choose the latter. The ascendancy of the West was on a heap of bodies of slaves and trampled humanity through colonization”
― Mona Lisa does not smile anymore
“Les naturels sanguinaires à l'endroit des bestes, tesmoignent une propension naturelle à la cruauté.”
― The Complete Essays
― The Complete Essays
“Everyone who has an interest in the History of Winchester, the Civil War In Hampshire and the 17th Century needs to read this - Desecration: Winchester 1642 by Charles Cordell”
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“During periods of root expansion things have always looked as confused and topsy-turvy and purposeless as they do now. The whole Renaissance is supposed to have resulted from the topsy-turvy feeling caused by Columbus’ discovery of a new world. It just shook people up. The topsy-turviness of that time is recorded everywhere. There was nothing in the flat-earth views of the Old and New Testaments that predicted it. Yet people couldn’t deny it. The only way they could assimilate it was to abandon the entire medieval outlook and enter into a new expansion of reason.”
― Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
― Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values
“I have been waiting for this second novel - The Keys of Hell and Death by Charles Cordell - and am not disappointed. Once again he evokes the experience of the Civil War soldier more vividly than ever before.”
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“The ground shudders from cavalry attack and cannon fire. You can smell the sweat of fear." - The Keys of Hell and Death by Charles Cordell”
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“Shit on the tyranny of privilege and oppression that enclosed common land.”
― God's Vindictive Wrath
― God's Vindictive Wrath
“As one, they yelled the name of a princess butchered, a child locked in a barren convent, the last drifting snow of Glyndŵr. ‘Gwenllian!”
― God's Vindictive Wrath
― God's Vindictive Wrath
“Spike, rake, sponge, charge, wad, shot, wad – the gun crews worked like automatons. There was something extraordinary in the way that every man performed his motions as a part of the action. Every movement was synchronised with the next. They were a perfect machine – each one a piece of the mechanism, like the wheels of the watch in his pocket. He could think of no other example of men working together with such precision. This was man, industry and science in unison. Was this the way of the future? It was a wondrous and near-perfect thing. But it was a perfection bent on destruction.”
― God's Vindictive Wrath
― God's Vindictive Wrath
“An exciting minute-by-minute story of the English Civil War … from the soldier’s point of view … the historical accuracy is fantastic … the storyline and writing style tremendously exciting." - God's Vindictive Wrath by Charles Cordell”
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“Straight into the action, fast-paced and authentic. This story captures all the confusion, fear and excitement of battle. It will appeal to anyone who enjoys historical adventure novels." - God's Vindictive Wrath by Charles Cordell”
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“Do not miss this evocative account of the English Civil War, and the ordinary men caught up in it." - God's Vindictive Wrath by Charles Cordell”
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“Compare with Greek art, modern classical art is lacking in warmth and immediacy; it has a derived, retrospective, and, even in the Renaissance, a more or less classicistic character. It It is the reflection of a society which, filled with reminiscences of Roman heroism and medieval chivalry, tries to appear to be something which it is not, by following an artificially produced social and moral code, and which stylizes the whole pattern of its life in accordance with this fictitious scheme. Classical art describes this society as it wants to see itself and as it wants to be seen. There is hardly a feature in this art which would not, on closer examination, prove to be anything more than the translation into artistic terms of the aristocratic, conservative ideals cherished by this society striving for permanence and continuity. The whole artistic fromalism of the Cinquecento merely corresponds to the formalized system of moral conceptions and decorum which the upper class of the period imposes on itself. Just as the aristocracy and the aristocratically minded circles of society subject life to the rule of a formal code, in order to preserve it from the anarchy of the emotions, so they also submit the expression of the emotions in art to the censorship of definite, abstract, and impersonal forms.”
― The Social History of Art: Volume 2: Renaissance, Mannerism, Baroque
― The Social History of Art: Volume 2: Renaissance, Mannerism, Baroque
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