Erin

“If sorrow and beauty are all tied up together, then perhaps maturity brings with it not what Nabhan calls abstraction, but an aesthetic sense that partially redeems the losses time brings and finds beauty in the faraway.”
― Rebecca Solnit, A Field Guide to Getting Lost

“It is in the nature of things to be lost and not otherwise. Think of how little has been salvaged from the compost of time of the hundreds of billions of dreams dreamt since the language to describe them emerged, how few named, how few wishes, how few languages even, how we don't know what tongues the people who erected that standing stones of Britain and Ireland spoke or what the stones meant, don't know much of the language of the Gabrielanos of Los Angeles or the Miwoks of Marin, don't know how or why they drew the giant pictures on the desert floor in Nazca, Peru, don't know much even about Shakespeare or Li Po. It is as though we make the exception the rule, believe that we should be able to find our way back again by the objects we dropped, like Hansel and Gretel in the forest, the objects reeling us back in time, undoing each loss, a road back from lost eyeglasses to lost toys and baby teeth. Instead, most of the objects form the secret constellations of our irrecoverable past, returning only in dreams where nothing but the dreamer is lost. They must still exist somewhere: pocket knives and plastic horses don't exactly compost, but who knows where they go in the great drifts of objects sifting through our world?”
― Rebecca Solnit, A Field Guide to Getting Lost

“I always knew that my middle name was an anglicized version of a great-grandmother's name, but I dropped it in my teens, not liking its sound and feeling that a middle name was unnecessary, given how few people have my last name. Only now have I realized which great-grandmother that name belonged to, only writing this story do I know the name of that unknown woman and that it is also mine, or is now the blank space between my names.”
― Rebecca Solnit, A Field Guide to Getting Lost

“This suggests that most European-Americans remained lost over the centuries, lost not in practical terms but in the more profound sense of apprehending where they truly were, of caring what the history of the place was and its nature. Instead, they named it after the places they had left and tried to reconstruct those places through imported plants, animals, and practices, though pumpkin, maple, and other staples would enter their diet as words like Connecticut and Dakota and raccoon would enter their vocabularies.”
― Rebecca Solnit, A Field Guide to Getting Lost