A. B.
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A. B.

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Jalal ad-Din Muhammad ar-Rumi
“If you are eager to be nothing
before you know who you are,
you rob yourself of your true being.
Until you understand nothingness
you will never know true Faith.”
Rumi, Rumi: Poems

Baruch Spinoza
“The body itself, simply from the laws of its own nature, can do many things which its mind wonders at … it is in the mind’s power alone both to speak and to be silent and to do many other things which they therefore believe depend on the mind’s decision … if, on the other hand, the body is inactive, the mind is at the same time incapable of thinking”
Baruch Spinoza, Ethics

Jean-Jacques Rousseau
“Everything on earth is in a state of constant flux. Nothing keeps the same, fixed shape, and our affections, which are attached to external things, like them necessarily pass away and change. Always beyond or behind us, they remind us of the past which is no longer or anticipate the future which is often not to be: there is nothing solid in them for the heart to become attached to. Thus the pleasures that we enjoy in this world is almost always transitory; I suspect it is impossible to find any lasting happiness at all. Hardly is there a single moment even in our keenest pleasures when our heart can truly say to us: 'if only this moment would last for ever', and how is it possible to give the name happiness to a fleeting state which still leaves our heart anxious and empty, and which makes us regret something beforehand or long for something afterwards?

But if there is a state where the soul can find a position solid enough to allow it to remain there entirely and gather together its whole being, without needing to recall the past or encroach upon the future, where time is nothing to it, where the present lasts for ever, albeit imperceptibly and giving no sign of its passing, with no other feeling of deprivation or enjoyment, pleasure or pain, desire or fear than simply that of our existence, a feeling that completely fills our soul; as long as this state lasts, the person who is in it can call himself happy, not with an imperfect, poor, and relative happiness, such as one finds in the pleasures of life, but with a sufficient, perfect, and full happiness, which leaves in the soul no void needing to be filled.
The feeling of existence stripped of all other affections is in itself a precious feeling of contentment and peace which alone would be enough to make this existence prized and cherished by anyone who could banish all the sensual and earthly impressions which constantly distract us from it and upset the joy of it in this world.”
Jean-Jacques Rousseau, Reveries of the Solitary Walker

C.G. Jung
“I should advise you to put it all down as beautifully & as carefully as you can—in some beautifully bound book. It will seem as if you were making the visions banal—but then you need to do that—then you are freed from the power of them. . . . Then when these things are in some precious book you can go to the book & turn over the pages & for you it will be your church—your cathedral—the silent places of your spirit where you will find renewal. If anyone tells you that it is morbid or neurotic and you listen to them—then you will lose your soul—for in that book is your soul.”
C.G. Jung, Visions: Notes of the Seminar Given 1930-1934

Friedrich Nietzsche
“The philosopher seeks to hear within himself the echoes of the world symphony and to re-project them in the form of concepts. While he is contemplative-perceptive like the artist, compassionate like the religious, a seeker of purposes and causalities like the scientist, even while he feels himself swelling into a macrocosm, he all the while retains a certain self-possession, a way of viewing himself coldly as a mirror of the world.
This is the same sense of self-possession which characterizes the dramatic artist who transforms himself into alien bodies and talks with their alien tongues and yet can project this transformation into written verse that exists in the outside world on its own. What verse is for the poet, dialectical thinking is for the philosopher. He grasps for it in order to get hold of his own enchantment, in order to perpetuate it.”
Friedrich Nietzsche, Philosophy in the Tragic Age of the Greeks

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