Sasha

“A strange mood has seized the almost-educated young. They're on the march, angry at times, but mostly needful, longing for authority's blessing, its validation of their chosen identities. The decline of the West in new guise perhaps. Or the exaltation and liberation of the self. A social-media site famously proposes seventy-one gender options – neutrois, two spirit, bigender…any colour you like, Mr Ford. Biology is not destiny after all, and there's cause for celebration. A shrimp is neither limiting nor stable. I declare my undeniable feeling for who I am. If I turn out to be white, I may identify as black. And vice versa. I may announce myself as disabled, or disabled in context. If my identity is that of a believer, I'm easily wounded, my flesh torn to bleeding by any questioning of my faith. Offended, I enter a state of grace. Should inconvenient opinions hover near me like fallen angels or evil djinn (a mile being too near), I'll be in need of the special campus safe room equipped with Play-Doh and looped footage of gambolling puppies. Ah, the intellectual life! I may need advance warning if upsetting books or ideas threaten my very being by coming too close, breathing on my face, my brain, like unwholesome drugs.”
― Ian McEwan, Nutshell

“By the Virgin Mother of God!" Baudolino exclaimed. "That worm story was told me by Zosimos! And it was Zosimos who also told me that, according to Cosmos Indicopleustes, in India horses don't exist! And it was Zosimos who told me of methagallinarii and those other beasts! Son of a whore, pot of excrement, liar, thief, hypocrite, trimmer and counterfeiter, adulterer, glutton, coward, voluptuary, sodomite, usurer, simoniac, necromancer sower of discord, cheat!”
― Umberto Eco, Baudolino: A Medieval Literary Adventure of History, Myth, and Invention in Byzantine Realms

“He was staring at the woman who stood holding the door open into another room . He weaved to his feet, lurching as he came near her, then he caught a whiff of perfume. The gray eyes seemed as big as saucers, like the eyes of a kitten when you hold its nose touching yours. He looked at the small mouth, the full lower lip, carefully tinted but not painted. She said nothing. As he started to push past her he seemed to fall; he found his arm around her and held on knowing that he was a fool, knowing something terrible would strike him dead, knowing he wanted to cry, to empty his bladder, to scream, to go to sleep, wondering as he tightened his arm around her…Stan lay sprawling on the floor.”
― William Lindsay Gresham, Nightmare Alley

“And what she understood-what none of the ones who came to touch Simon’s forehead understood-was that the misery of war represented the world’s only truly universal language. Its native speakers occupied different ends of the world, and the prayers they recited were not the same and the empty superstitions to which they clung so dearly were not the same-and yet they were. War broke them the same way, made them scared and angry and vengeful the same way. In times of peace and good fortune they were nothing alike, but stripped of these things they were kin. The universal slogan of war, she’d learned, was simple: If it had been you, you’d have done no different.”
― Omar El Akkad, American War