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The Book of Disquiet
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In Defence Of His...
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David Bentley Hart
“I can doubt that the world really exists, but I cannot doubt that I have intentional consciousness, since doubt is itself a form of conscious intention.”
David Bentley Hart, The Experience of God : Being, Consciousness, Bliss

David Bentley Hart
“God cannot change over time as he would then be dependent upon the relation between some unrealized potentiality within himself and some fuller actuality somehow ‘beyond’ himself into which he may yet evolve; he would then be a conditional being. He also must possess no limitations of any kind, intrinsic or extrinsic, that would exclude anything real from him. Nothing that exists can be incompatible with the power of being that he is, as all comes from him, and this means that he must transcend all those limits that alienate and exclude finite realities from one another, but in such a manner that he can embrace those finite realities in a more eminent way without contradiction. Again, a classic image of this simplicity is that of white light, which contains the full chromatic range of the optical spectrum, but in a ‘more eminent’ simplicity.”
David Bentley Hart, The Experience of God : Being, Consciousness, Bliss

Slavoj Žižek
“The fact that entangled particles can influence each other faster than the speed of light is taken as proof that there is a spiritual domain of instant communication outside material reality; the fact that a wave function collapses into reality through observation is interpreted as a proof that observation creates reality... no wonder many podcasts claim that quantum mechanics proves material reality is a simulacrum, that all there is, is spirit, etc.”
Slavoj Žižek, Quantum History: A New Materialist Philosophy

Emil M. Cioran
“Healthy, normal people cannot experience either agony or death. They live as if life had a definitive character. It is an integral part of normal people's superficial equilibrium to take life as absolutely independent from death and to objectify death as a reality transcending life. That's why they perceive death as coming from the outside, not as an inner fatality of life itself. One of the greatest delusions of the average man is to forget that life is death's prisoner. Metaphysical revelations begin only when one's superficial equilibrium starts to totter and a painful struggle is substituted for naive spontaneity. The premonition of death is so rare in average people that one can can practically say that it does not exist. The fact that the presentiment of death appears only when life is shaken to its foundations proves beyond doubt the immanence of death in life. An insight into these depths shows us how illusory is the belief in life's integrity and how well founded the belief in a metaphysical substratum of demonism.”
Emil M. Cioran, On the Heights of Despair

Marquis de Sade
“And, pray tell, what were you before birth?" inquired that brilliant woman. "Several unqualified lumps of unorganized matter as yet without definite form or at least lacking any form you can hope to remember. Well, you're going to turn back into those same or similar lumps of matter, you're going to become the raw material out of which new beings will be fashioned, and this will happen when natural processes bring it about. Shall you find all this pleasurable? No. Shall you suffer? No. Is there anything truly objectionable here? No; and what is he who on earth agrees to sacrifice all his pleasures in exchange for the certitude of never having to undergo pain? What would he be, if he were able to strike this bargain? An inert, motionless being. And after he died, what will he be? Exactly the same thing. What then is the use of fretting, since the law of Nature positively condemns you to the same state you'd gladly accept if you were given the opportunity to choose? Eh, Juliette, have you existed since the beginning of time? No; and does that fact make you grieve and despair? Have you any better cause to despair at the fact that you're not going to exist till the end of time? La, la, calm yourself, my pigeon; the cessation of being affrights only the imagination that has created the execrable dogma of an afterlife.”
Marquis de Sade, Juliette

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