“Men could be content to have the kingdom of heaven; but they are loathe to fight for it. They choose rather to go in a feather bed to hell than to be carried to heaven in a ‘fiery chariot’ of zeal and violence.”
― Heaven Taken by Storm: Showing the Holy Violence a Christian Is to Put Forth in the Pursuit After Glory
― Heaven Taken by Storm: Showing the Holy Violence a Christian Is to Put Forth in the Pursuit After Glory
“If God did not arrange [the world] this way, then there must be an independent factor in the universe. And if there is such, one consequence and perhaps two follow. First, the doctrine of creation must be abandoned. A creation ex nihilo would be completely in God's control. Independent forces cannot be created forces, and created forces cannot be independent.
Then, second, if the universe is not God's creation, his knowledge of it--past and future--cannot depend on what he intends to do, but on his observation of how it works. In such a case, how could we be sure that God's observations are accurate? How could we be sure that these independent forces will not later show an unsuspected twist that will falsify God's predictions?
And, finally, on this view God's knowledge would be empirical, rather than an integral part of his essence, and thus he would be a dependent knower. These objections are insurmountable. We can consistently believe in creation, omnipotence, omniscience, and the divine decree. But we cannot retain sanity and combine any one of these with free will.”
― Religion, Reason, and Revelation
Then, second, if the universe is not God's creation, his knowledge of it--past and future--cannot depend on what he intends to do, but on his observation of how it works. In such a case, how could we be sure that God's observations are accurate? How could we be sure that these independent forces will not later show an unsuspected twist that will falsify God's predictions?
And, finally, on this view God's knowledge would be empirical, rather than an integral part of his essence, and thus he would be a dependent knower. These objections are insurmountable. We can consistently believe in creation, omnipotence, omniscience, and the divine decree. But we cannot retain sanity and combine any one of these with free will.”
― Religion, Reason, and Revelation
“It may be inferred again that the present movement for women’s rights will certainly prevail from the history of its only opponent, Northern conservatism. This [Northern conservatism] is a party which never conserves anything. Its history has been that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is today one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will tomorrow be forced upon its timidity and will be succeeded by some third revolution; to be denounced and then adopted in its turn. American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader. This pretended salt hath utterly lost its savor: wherewith shall it be salted? Its impotency is not hard, indeed, to explain. It is worthless because it is the conservatism of expediency only, and not of sturdy principle. It intends to risk nothing serious for the sake of the truth, and has no idea of being guilty of the folly of martyrdom. It always when about to enter a protest very blandly informs the wild beast whose path it essays to stop, that its “bark is worse than its bite,” and that it only means to save its manners by enacting its decent role of resistance: The only practical purpose which it now subserves in American politics is to give enough exercise to Radicalism to keep it “in wind,” and to prevent its becoming pursy and lazy, from having nothing to whip.”
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“error in a believer has more influence within the church than error in an unbeliever has.”
― Dogmatic Theology
― Dogmatic Theology
“Even more richly than in His name and attributes, God has revealed Himself in His Word as the Triune God. In this revelation He reveals the great mystery, far beyond the comprehension of all creatures, that His simple Divine Essence consists in three Persons; and that not in such a way that each of the three persons would possess one part of the Divine Essence, so that by combining they would form the full God-head; but God is a simple Being, and thus is far from being a combination of parts. God consists not of three Persons, but in three Persons; the full Being of God is in the Father, and the same full Being is in the Son, and in the Holy Spirit. The Father is God; the Son is God, no less than the Father; and the Holy Spirit is God, of the same eternity, glory, and majesty as the Father and Son. Among the Divine Persons there is not a first or last, nor is one greater or less. And still there is but one, simple, Divine Being. God is Tri-une.”
― Reformed Dogmatics
― Reformed Dogmatics
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