“The inauthenticity of an entire stream of twentieth-century New Testament scholarship is thus laid bare; if Paul really allowed himself, in so serious and sober an introduction to a carefully crafted chapter expressing the central point that underlay an entire letter, to say something as drastically misleading as Bultmann imagined, he is hardly a thinker worth wrestling with in the first place. But in fact Bultmann was simply wrong: the resurrection of Jesus was a real event as far as Paul was concerned, and it underlay the future real event of the resurrection of all God’s people. 10”
― Resurrection Son of God V3: Christian Origins and the Question of God
― Resurrection Son of God V3: Christian Origins and the Question of God
“until that moment in history, Jesus was viewed by His followers as a mortal prophet … a great and powerful man, but a man nonetheless. A mortal.” “Not the Son of God?” “Right,” Teabing said. “Jesus’ establishment as ‘the Son of God’ was officially proposed and voted on by the Council of Nicaea.”
― The Da Vinci Code
― The Da Vinci Code
“Paul does not say what precisely had happened, but he tells the Corinthians the effect that it had on him (in a deliberate and completely justifiable plea for personal sympathy): he was so utterly overwhelmed, beyond any capacity to cope, that he despaired of life itself (1:8). He felt as though he had received the sentence of death in himself (1:9). This language—internalizing a death-sentence—sounds close to what we might call a nervous breakdown, and certainly indicates severe depression.”
― Resurrection Son of God V3: Christian Origins and the Question of God
― Resurrection Son of God V3: Christian Origins and the Question of God
“The chalice,” he said, “resembles a cup or vessel, and more important, it resembles the shape of a woman’s womb. This symbol communicates femininity, womanhood, and fertility.”
― The Da Vinci Code
― The Da Vinci Code
“The introduction is formal, solemn, complex and controversial. It stands as a fifth witness to the original Easter events, alongside the accounts in the four gospels, and is thus of extraordinary importance for our present study. Bultmann, famously, criticized Paul for citing witnesses to Jesus’ resurrection, as though he considered it an actual event, instead of being merely a graphic, ‘mythological’ way of referring to the conviction of the early Christians that Jesus’ death had been a good thing, not a bad thing.”
― Resurrection Son of God V3: Christian Origins and the Question of God
― Resurrection Son of God V3: Christian Origins and the Question of God
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