Stew

“Cultism—like all totalism and fundamentalism—is a reaction against the potential confusions of protean openness. In that sense cultism is reactionary not only in its constraints on the self but on its efforts to stop the flow of history. Expressions of collective proteanism, one of which Václav Havel called “living in truth,” can be viewed as a return to the resilience of the self and its dynamic relationship to the historical process.”
― Robert Jay Lifton, Losing Reality: On Cults, Cultism, and the Mindset of Political and Religious Zealotry

“Donald Trump: “The Assault on Reality” First published in 2018 An important way to understand Trump and Trumpism is as an assault on reality. At issue is the attempt to control, to own, immediate truth along with any part of history that feeds such truth. Since this behavior stems from Trump’s own mind, it is generally attributed to his narcissism (and he has plenty of that). But I would suggest that the more appropriate term is “solipsistic reality.” Narcissism suggests self-love and even, in the quaint language of the early psychoanalysts, libido directed at the self. Solipsism has more to do with a cognitive process of interpreting the world exclusively through the experience and needs of the self.”
― Robert Jay Lifton, Losing Reality: On Cults, Cultism, and the Mindset of Political and Religious Zealotry

“The individual then responds to the manipulations through developing what I shall call the psychology of the pawn. Feeling unable to escape from forces more powerful than any individual, one subordinates everything to adapting to them.”
― Robert Jay Lifton, Losing Reality: On Cults, Cultism, and the Mindset of Political and Religious Zealotry

“Donald Trump is a special kind of cultist. He is in no way totalistic—his beliefs can be remarkably fluid—nor is he the leader of a sealed-off cultic community. Rather, his cultism is inseparable from his solipsistic reality. That solipsism emanates only from the self and what the self requires, which makes him the most bizarre and persistent would-be owner of reality. And in his way he has created a community of zealous believers who are geographically dispersed. A considerable portion of his base can be understood as cultist, as followers of a guru who is teacher, guide, and master. From my studies of cults and cultlike behavior, I recognize this aspect of Trump’s relationship to his followers. It is evident at his large-crowd events, which began as campaign rallies but have continued to take place during his presidency. There is a ritual quality to the chants he has led such as “Lock her up!” and “Build that wall!” The latter chant is followed by the guru’s question “And who will pay for it?,” then the crowd’s answer, “Mexico!” The chants and responses are less about policy than they are assertions of guru-disciple ties. The chants are rituals that generate “high states”—or what can even be called experiences of transcendence—in disciples. The back-and-forth brings them closer to the guru and enables them to share his claim to omnipotence and his sacred aura. Trump does not directly express an apocalyptic narrative, but his presence has an apocalyptic aura. He tells us that, as not only a “genius” but a “very stable genius,” he alone can “fix” the terrible problems of our society. To be sure these are bizarre expressions of his extreme grandiosity, but also of a man who would be a savior to a disintegrating world.”
― Robert Jay Lifton, Losing Reality: On Cults, Cultism, and the Mindset of Political and Religious Zealotry