Kata David

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In an Unspoken Vo...
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Paul Watzlawick
“The trouble is that everybody, myself included, has a brain in which the centers concerned with reason and logic are sitting on top of the socalled limbic system which we inherited from our reptilian ancestors and which never evolved past crude instincts and emotions. And that is why we have not yet arrived at the sate of homo sapiens.”
Paul Watzlawick, Ultra-Solutions: How to Fail Most Successfully

Robert M. Pirsig
“The law of gravity and gravity itself did not exist before Isaac Newton." ...and what that means is that that law of gravity exists nowhere except in people's heads! It 's a ghost!"
Mind has no matter or energy but they can't escape its predominance over everything they do. Logic exists in the mind. numbers exist only in the mind. I don't get upset when scientists say that ghosts exist in the mind. it's that only that gets me. science is only in your mind too, it's just that that doesn't make it bad. or ghosts either."
Laws of nature are human inventions, like ghosts. Law of logic, of mathematics are also human inventions, like ghosts."
...we see what we see because these ghosts show it to us, ghosts of Moses and Christ and the Buddha, and Plato, and Descartes, and Rousseau and Jefferson and Lincoln, on and on and on. Isaac Newton is a very good ghost. One of the best. Your common sense is nothing more than the voices of thousands and thousands of these ghosts from the past.”
Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

Alan Greenspan
“ I know you think you understand what you thought I said but I'm not sure you realize that what you heard is not what I meant”
Alan Greenspan

Graham Greene
“What happens if you drop all the things that make you I?”
Graham Greene, The End of the Affair

Martin Heidegger
“Since time itself is not movement, it must somehow have to do with movement.Time is initially encountered in those entities which are changeable, change is in time. How is time exhibited in this way of encountering it, namely, as that within which things change? Does it here give itself as itself in what it is? Can an axplacation of time starts here guarantee that time will thereby provide as it were the fundamental phenomena that determine it in its own being?”
Martin Heidegger, The Concept of Time

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