Amy Kannel

“We love being the one who gets to help. Being a helper is safe and it feels good to be needed. But when you finally take off the one-dimensional Helper costume you've so carefully crafted over the years and let yourself grow into the Giver/Receiver that you really are, this act of bold truthfulness will be a light.

It may not feel like it in the moment, but make no mistake: you're not just asking for help. You're also giving a sacred gift: permission for others to do the same. You are courageously, thread by thread, dismantling the crippling shroud of shame that teaches us to be embarrassed of our needs. You're creating an opening to a new reality of community and interdependence and shame resilience. Asking for help is really saying, 'Don't be afraid to dream big too. You're not alone. Let's do this together.”
― Liz Forkin Bohannon, Beginner's Pluck: Build Your Life of Purpose and Impact Now

“The gifts are intensifiers of desire for Christ himself in much the same way that fasting is. When you give a gift to Christ like this, it's a way of saying something like this: The joy that I pursue is not the hope of getting rich with things from you. I have not come to you for your things but for yourself. And this desire I now intensify and demonstrate by giving up things in the hope of enjoying you more, not the things. By giving to you what you do not need and what I might enjoy, I am saying more earnestly and more authentically, "You are my treasure, not these things." I think that's what it means to worship God with gifts of gold and frankincense and myrrh.”
― John Piper, The Dawning of Indestructible Joy: Daily Readings for Advent

“Luke could've easily cut this scene between Mary and Elizabeth without disrupting the narrative. But he gives space for us to hear prophetic words from both these women--words that have echoed through the centuries--because Mary and Elizabeth are not only the biological mothers of Jesus and John. They also act as prophetesses in their own right. When it comes to women's unique ability to bear children, it's easy to make one of two mistakes: to overvalue childbearing, as if it's the primary reason why women exist, or to undervalue it, as if creating new life doesn't matter. The full-orbed picture Luke gives us of these two pregnant women helps us not to fall into either trap.”
― Rebecca McLaughlin, Jesus through the Eyes of Women: How the First Female Disciples Help Us Know and Love the Lord

“Translated literally, Jesus replies, "I am, the (one) speaking to you" [John 4:26]. This word-for-word translation comes out awkwardly in English, so it's often broken up in our Bibles. But as New Testament scholar Craig Evans observes, Jesus's statement is "emphatic and unusual" in the original Greek as well. Smoothing it out in translation masks the fact that this is the first of Jesus's "I am" statements. ...This is the first time in John that Jesus explicitly declares he's the Messiah. And as he does so, Jesus makes an even more extraordinary claim. Each of Jesus's "I am" statements gives us fresh insight into who he is. At first, his words to the Samaritan woman seem like an exception. But if we look more closely, Jesus is giving us more insight about his identity when he says to the Samaritan woman, "I am, the (one) speaking to you." Jesus claims he's the Messiah and the one true covenant God. But he is also the one who is speaking to this sexually suspect, foreign woman. He could have just said "I am he!" But as we look at Jesus through this woman's eyes, we see him as the long-promised King and everlasting God, who chooses to converse with her.”
― Rebecca McLaughlin, Jesus through the Eyes of Women: How the First Female Disciples Help Us Know and Love the Lord