2,246 books
—
1,374 voters
“Speak
Speak, your lips are free.
Speak, it is your own tongue.
Speak, it is your own body.
Speak, your life is still yours.
See how in the blacksmith's shop
The flame burns wild, the iron glows red;
The locks open their jaws,
And every chain begins to break.
Speak, this brief hour is long enough
Before the death of body and tongue:
Speak, 'cause the truth is not dead yet,
Speak, speak, whatever you must speak.”
―
Speak, your lips are free.
Speak, it is your own tongue.
Speak, it is your own body.
Speak, your life is still yours.
See how in the blacksmith's shop
The flame burns wild, the iron glows red;
The locks open their jaws,
And every chain begins to break.
Speak, this brief hour is long enough
Before the death of body and tongue:
Speak, 'cause the truth is not dead yet,
Speak, speak, whatever you must speak.”
―
“After all these generations since Columbus, some of the wisest of Native elders still puzzle over the people who came to our shores.
They look at the toll on the land and say,
“The problem with these new people is that they don’t have both feet on the shore. One is still on the boat. They don’t seem to know whether they’re staying or not.” This same observation is heard from some contemporary scholars who see in the social pathologies and relentlessly materialist culture the fruit of homelessness, a rootless past.
America has been called the home of second chances. For the sake of the peoples and the land, the urgent work of the Second
Man may be to set aside the ways of the colonist and become indigenous to place. But can Americans, as a nation of immigrants,
learn to live here as if we were staying? With both feet on the shore?”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
They look at the toll on the land and say,
“The problem with these new people is that they don’t have both feet on the shore. One is still on the boat. They don’t seem to know whether they’re staying or not.” This same observation is heard from some contemporary scholars who see in the social pathologies and relentlessly materialist culture the fruit of homelessness, a rootless past.
America has been called the home of second chances. For the sake of the peoples and the land, the urgent work of the Second
Man may be to set aside the ways of the colonist and become indigenous to place. But can Americans, as a nation of immigrants,
learn to live here as if we were staying? With both feet on the shore?”
― Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants
“I was ashamed of myself when I realised life was a costume party and I attended with my real face”
―
―
“The acceptance of our present condition is the only form of extremism which discredits us before our children.”
―
―
“Most people don't grow up. It's too damn difficult. What happens is most people get older. That's the truth of it. They honor their credit cards, they find parking spaces, they marry, they have the nerve to have children, but they don't grow up. Not really. They get older. But to grow up costs the earth, the earth. It means you take responsibility for the time you take up, for the space you occupy. It's serious business. And you find out what it costs us to love and to lose, to dare and to fail. And maybe even more, to succeed.”
―
―
Quirky Black Girls
— 117 members
— last activity Nov 29, 2014 12:24PM
Because Audre Lorde looks different in every picture ever taken of her. Because Octavia Butler didn't care. Because Erykah Badu is a patternmaster. B ...more
Social Change & Activism
— 1680 members
— last activity Jul 15, 2026 11:17AM
People interested in progressive social change for advancing social justice and the environment. Exploring issues, ideas, solutions, organizing, metho ...more
The Joy Trip Reading Project
— 466 members
— last activity Jan 13, 2026 07:30AM
This group is designed to encourage the reading and discussion of books by authors who identify as Black, Indigenous or People of Color with a focus o ...more
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