Marla Aufseeser

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Kingdom of Ash
Marla Aufseeser is currently reading
by Sarah J. Maas (Goodreads Author)
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Book cover for Master Slave Husband Wife: An Epic Journey from Slavery to Freedom
Her success exposed both the hypocrisy of her world and the possibility: of one person’s power to help another; of civilization’s ability to break down what it wrongly put up—that is, when blinded to its own constructs.
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David  Mitchell
But if you knew about this…conspiracy, why did you cooperate with it? Why did you allow Hae-Joo Im to get so close to you?
Why does any martyr cooperate with his judases?

Tell me.
We see a game beyond the endgame…

But to what end? Some future…revolution? It can never succeed.
As Seneca warned Nero: No matter how many of us you kill, you will never kill your successor.”
David Mitchell, Cloud Atlas

David  Mitchell
-Exposition: the workings of the actual past + the virtual past may be illustrated by an event well known to collective history, such as the sinking of the Titanic. The disaster as it actually occurred descends into obscurity as its eyewitnesses die off, documents perish + the wreck of the ship dissolves in its Atlantic grave. Yet a virtual sinking of the Titanic, created from reworked memories, papers, hearsay, fiction--in short, belief--grows ever 'truer.' The actual past is brittle, ever-dimming + ever more problematic to access + reconstruct: in contrast, the virtual past is malleable, ever-brightening + ever more difficult to circumvent/expose as fraudulent.
-The present presses the virtual past into its own service, to lend credence to its mythologies + legitimacy to the imposition of will. Power seeks + is the right to 'landscape' the virtual past. (He who pays the historian calls the tune.)
-Symmetry demands an actual + virtual
future, too. We imagine how next week, next year, or 2225 will shape up--a virtual future, constructed by wishes, prophecies + daydreams. This virtual future may influence the actual future, as in a self-fulfilling prophecy, but the actual future will eclipse our virtual one as surely as tomorrow eclipses today. Like Utopia, the actual future + the actual past exist only in the hazy distance, where they are no good to anyone.
-Q: Is there a meaningful distinction between one simulacrum of smoke, mirrors + shadows--the actual past--from another such simulacrum--the actual future?
-One model of time: an infinite matryoshka doll of painted moments, each 'shell' (the present) encased inside a nest of 'shells' (previous presents) I call the actual past but which we perceive as the virtual past. The doll of 'now' likewise encases a nest of presents yet to be, which I call the actual future but which we perceive as the virtual future.
-Proposition: I am in love with Luisa Ray.

David Mitchell, Cloud Atlas

David  Mitchell
“Oh, diplomacy," said M.D., in his element, "it mops up war's spillages; legitimizes its outcomes; gives the strong state the means to impose its will on a weaker one, while saving its fleets and battalions for weightier opponents.”
David Mitchell, Cloud Atlas

David  Mitchell
“The reductio ad absurdum of M.D.'s view, I argued, was that science devises ever bloodier means of war until humanity's powers of destruction overcome our powers of creation and our civilization drives itself to extinction. M.D. embraced my objection with mordant glee. 'Precisely. Our will to power, our science, and those v. faculties that elevated us from apes, to saves, to modern man, are the same faculties that'll snuff out Homo Sapiens before this century is out! You'll probably live to see it happen, you fortunate son. What a symphonic crescendo that'll be, eh?”
David Mitchell, Cloud Atlas

David  Mitchell
“The lovelorn, the cry-for-helpers, all mawkish tragedians who give suicide a bad name are the idiots who rush it, like amateur conductors. .A true suicide is a paced, disciplined certainty. People pontificate, 'Suicide is selfishness.' Career churchmen like Pater go a step further and call it a cowardly assault on the living. Oafs argue this specious line for varying reasons: to evade fingers of blame, to impress one’s audience with one’s mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it—suicide takes considerable courage. Japanese have the right idea. No, what’s selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching. The only selfishness lies in ruining strangers’ days by forcing ’em to witness a grotesqueness.”
David Mitchell, Cloud Atlas

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