

“In adopting a hostile attitude towards the activities of the Social-Democrats of the late nineties, Iskra ignores the absence at that time of conditions for any work other than the struggle for petty demands,” declare the Economists in their “Letter to Russian Social-Democratic Organs” (Iskra No. 12). The facts given above show that the assertion about “absence of conditions” is diametrically opposed to the truth. Not only at the end, but even in the mid-nineties, all the conditions existed for other work, besides the struggle for petty demands — all the conditions except adequate training of leaders. Instead of frankly admitting that we, the ideologists, the leaders, lacked sufficient training — the Economists seek to shift the blame entirely upon the “absence of conditions”, upon the effect of material environment that determines the road from which no ideologist will be able to divert the movement. What is this but slavish cringing before spontaneity, what but the infatuation of the “ideologists” with their own shortcomings?”
― What Is to Be Done?
― What Is to Be Done?

“The spontaneous upsurge of the masses in Russia proceeded (and continues) with such rapidity that the young Social Democrats proved unprepared to meet these gigantic tasks. This unpreparedness is our common misfortune, the misfortune of all Russian Social-Democrats. The upsurge of the masses proceeded and spread with uninterrupted continuity; it not only continued in the places where it began, but spread to new localities and to new strata of the population (under the influence of the working class movement, there was a renewed ferment among the student youth, among the intellectuals generally, and even among the peasantry). Revolutionaries, however, lagged behind this upsurge, both in their “theories” and in their activity; they failed to establish a constant and continuous organisation capable of leading the whole movement.”
― What Is to Be Done?
― What Is to Be Done?
“This obsession with needing a social majority has nothing to do with being “practical”. What it has to do with is bourgeois and defeatist thinking. This is like the left thinking that could not build a practical anti-fascist movement in Weimar Republic Germany during the 1920s and 1930s, although millions hated Nazism and wanted to do something, because that German left was too preoccupied with fantasies of either seizing or getting elected into state power for itself.
That left was too lost in delusions of success almost within their hands, delusions of maneuvering together a majority, to bother even really understanding fascism coming up fast in their rear view mirror. The urgent need was to organize a working minority to counter fascism in a much more radical way. Not by trying to defend liberal bourgeois rule.”
― When Race Burns Class: Settlers Revisited
That left was too lost in delusions of success almost within their hands, delusions of maneuvering together a majority, to bother even really understanding fascism coming up fast in their rear view mirror. The urgent need was to organize a working minority to counter fascism in a much more radical way. Not by trying to defend liberal bourgeois rule.”
― When Race Burns Class: Settlers Revisited

“By Zeus, he said, the problem to be solved is anything but easy.
Why yes, I said, but the fact is that when a man is out of his depth, whether he has fallen into a little swimming bath or into mid-ocean, he has to swim all the same.
Very true.
And must not we swim and try to reach the shore: we will hope that Arion's dolphin or some other miraculous help may save us?”
― The Republic
Why yes, I said, but the fact is that when a man is out of his depth, whether he has fallen into a little swimming bath or into mid-ocean, he has to swim all the same.
Very true.
And must not we swim and try to reach the shore: we will hope that Arion's dolphin or some other miraculous help may save us?”
― The Republic

“The insult that hurt her—inferiority as an assault, ongoing since birth—is seen as a consequence, not a cause, of her so-called nature, an inferior nature. In English, a graceful language, she is even called a piece. It is likely to be her personal experience that she is insufficiently loved. Her subjectivity itself is second-class, her experiences and perceptions inferior in the world as she is inferior in the world. Her experience is recast into a psychologically pejorative judgment: she is never loved enough because she is needy, neurotic, the insufficiency of love she feels being in and of itself evidence of a deep-seated and natural dependency. Her personal experiences or perceptions are never credited as having a hard core of reality to them. She is, however, never loved enough. In truth; in point of fact; objectively: she is never loved enough.”
― Intercourse
― Intercourse

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