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“Mr Suttree in what year did your greatuncle Jeffrey pass away?
It was in 1884.
Did he die by natural causes?
No sir.
And what were the circumstances surrounding his death?
He was taking part in a public function when the platform gave way.
Our information is that he was hanged for a homicide.”
― Suttree
It was in 1884.
Did he die by natural causes?
No sir.
And what were the circumstances surrounding his death?
He was taking part in a public function when the platform gave way.
Our information is that he was hanged for a homicide.”
― Suttree
“The truth is you already know what it's like. You already know the difference between the size and speed of everything that flashes through you and the tiny inadequate bit of it all you can ever let anyone know. As though inside you is this enormous room full of what seems like everything in the whole universe at one time or another and yet the only parts that get out have to somehow squeeze out through one of those tiny keyholes you see under the knob in older doors. As if we are all trying to see each other through these tiny keyholes.”
― Good Old Neon
― Good Old Neon
“We create the world that we perceive, not because there is no reality outside our heads, but because we select and edit the reality we see to conform to our beliefs about what sort of world we live in. The man who believes that the resources of the world are infinite, for example, or that if something is good for you then the more of it the better, will not be able to see his errors, because he will not look for evidence of them. For a man to change the basic beliefs that determine his perception - his epistemological premises - he must first become aware that reality is not necessarily as he believes it to be. Sometimes the dissonance between reality and false beliefs reaches a point when it becomes impossible to avoid the awareness that the world no longer makes sense. Only then is it possible for the mind to consider radically different ideas and perceptions.”
― Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology
― Steps to an Ecology of Mind: Collected Essays in Anthropology, Psychiatry, Evolution, and Epistemology
“It was a mistake to believe that other people were not living as deeply as you were. Besides, you were not even living that deeply.”
― No One Is Talking About This
― No One Is Talking About This
“We're constantly correcting, and correcting ourselves, most rigorously , because we recognize at every moment that we did it all wrong, how we acted all wrong, that everything to this point in time is a falsification, so we correct this falsification, and then we again correct the correction of this falsification and we correct the result of the correction of a correction and so forth, so Roithamer. But the ultimate correction is one we keep delaying, the kind others have made without ado from one minute to the next, I think, so Roithamer, the kind they could, by the time they no longer thought about it, because they were afraid even to think about it, but then they did correct themselves, like my cousin, like his father, my uncle, like all the others whom we knew, as we thought, whom we knew so thoroughly, yet we didn't really know all these peoples' characters, because their self-correction took us by surprise, otherwise we wouldn't have been surprised by their ultimate existential correction, their suicide.”
― Correction
― Correction
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