Mark Bray

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House of Suns
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Eugene H. Peterson
“It is not sufficient to place a Bible in a person’s hands with the command, ‘Read it.’ That is quite as foolish as putting a set of car keys in an adolescent’s hands, giving him a Honda, and saying, ‘Drive it.’ And just as dangerous.”
Eugene H. Peterson, Eat This Book: A Conversation in the Art of Spiritual Reading

R.G. Collingwood
“Every new generation must rewrite history in its own way; every new historian, not content with giving new answers to old questions, must revise the questions themselves.”
R.G. Collingwood, The Idea of History

Flannery O'Connor
“Your dissatisfaction with the Church seems to me to come from an incomplete understanding of sin. This will perhaps surprise you because you are very conscious of the sins of Catholics; however what you seem actually to demand is that the Church put the kingdom of heaven on earth right here now, that the Holy Ghost be translated at once into all flesh. The Holy Spirit rarely shows Himself on the surface of anything. You are asking that man return at once to the state God created him in, you are leaving out the terrible radical human pride that causes death.

Christ was crucified on earth and the Church is crucified in time, and the Church is crucified by all of us, by her members most particularly because she is a Church of sinners. Christ never said that the Church would be operated in a sinless or intelligent way, but that it would not teach error. This does not mean that each and every priest won’t teach error but that the whole Church speaking through the Pope will not teach error in matters of faith. The Church is founded on Peter who denied Christ three times and couldn’t walk on the water by himself. You are expecting his successors to walk on the water.

All human nature vigorously resists grace because grace changes us and the change is painful. Priests resist it as well as others. To have the Church be what you want it to be would require the continuous miraculous meddling of God in human affairs, whereas it is our dignity that we are allowed more or less to get on with those graces that come through faith and the sacraments and which work through our human nature.

God has chosen to operate in this manner. We can’t understand this but we can’t reject it without rejecting life.”
Flannery O'Connor, The Habit of Being: Letters of Flannery O'Connor

“An individual, quite completely free from tension, anxiety, and conflict may be only a well-adjusted sinner who is dangerously maladjusted to God; and it is infinitely better to be a neurotic saint than a healthy-minded sinner. . . . Healthy-mindedness may be a spiritual hazard that keeps an individual from turning to God precisely because he has no acute sense of God. . . . Tension, conflict, and anxiety, even to the point of mental illness, may be a cross voluntarily carried in God’s service.”
Vernon Grounds

Howard Thurman
“If a man continues to call a good thing bad, he will inevitably lose his sense of moral distinctions.

Is this always the result? Is it not possible to quarantine a certain kind of deception so that it will not affect the rest of one’s life? May not the underprivileged do with deception as it relates to his soul what the human body does with tubercle bacilli? The body seems unable to destroy the bacilli, so nature builds a prison for them, walls them in with a tick fibrosis so that their toxin cannot escape from the lungs into the blood stream. As long as the victims exercises care in the matter of the rest, work, and diet, normal activities may be pursued without harm. Is deception a comparable technique of survival, the fibrosis that protects the life from poison in its total outlook or in its other relations? Or, to change the figure, may not deception be regarded under some circumstances as a kind of blind spot that functional in a limited area of experience? No! Such questions are merely attempts to rationalize ones way out of a critical difficulty.

The penalty of deception is to become a deception, with all sense of moral discrimination vitiated. A man who lies habitually becomes a lie, and it is increasingly impossible for him to know when he is lying and when he is not.”
Howard Thurman, Jesus and the Disinherited

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