Natalie

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http://www.feministmormonhousewives.org

Guerillas of Peac...
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  (page 39 of 144)
"“The political socialization of a people becomes obvious as we reflect on the fact that the nuclear bombing of Hiroshima and Nagasaki is not considered a practice of violence or terrorism. Generally, instead, the use of the word ‘terrorism’ is reserved for small groups of people attempting to defend their interests in the midst of overwhelming opposition.”" Apr 20, 2026 02:09PM

 
The Dawn of Every...
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  (page 452 of 692)
"“…what we can say with some confidence is that the societies encountered by European invaders from the 16th century onwards were the product of centuries of political conflict and self-conscious debate. They were, in many cases, societies in which the ability to engage in self-conscious political debate was itself considered one of the highest human values.“" Dec 31, 2024 08:57AM

 
Braiding Sweetgra...
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  (page 45 of 408)
"“He offered me only the cliché that beauty is in the eye of the beholder, and since science separates the observer and the observed, by definition beauty could not be a valid scientific question. I should have been told that my questions were bigger than science could touch.”" Dec 17, 2023 06:12PM

 
See all 6 books that Natalie is reading…
Book cover for The Awakened Kingdom  (The Inheritance Trilogy, #3.5)
People are not as strong as planets, and they cannot be put back together as easily. Once the Yeine of them is gone, oops I mean the life, it can’t come back. Which meant that I had made a lot of mortals die. Become grief. I felt the holes ...more
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Ouida
“Her life had been altogether artificial; she had always been a great garden lily in a hot-house, she had never known what it was to be blown by a fresh breeze on a sun-swept moorland like a heather flower. The hot-house shelters from all chills and is full of perfume, but you can see no horizon from it; that alone is the joy of the moorland.”
Ouida

Toni Morrison
“In this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it. Love it hard. Yonder they do not love your flesh. They despise it. They don't love your eyes; they'd just as soon pick em out. No more do they love the skin on your back. Yonder they flay it. And O my people they do not love your hands. Those they only use, tie, bind, chop off and leave empty. Love your hands! Love them. Raise them up and kiss them. Touch others with them, pat them together, stroke them on your face 'cause they don't love that either. You got to love it, you! And no, they ain't in love with your mouth. Yonder, out there, they will see it broken and break it again. What you say out of it they will not heed. What you scream from it they do not hear. What you put into it to nourish your body they will snatch away and give you leavins instead. No, they don't love your mouth. You got to love it. This is flesh I'm talking about here. Flesh that needs to be loved. Feet that need to rest and to dance; backs that need support; shoulders that need arms, strong arms I'm telling you. And O my people, out yonder, hear me, they do not love your neck unnoosed and straight. So love your neck; put a hand on it, grace it, stroke it and hold it up. and all your inside parts that they'd just as soon slop for hogs, you got to love them. The dark, dark liver--love it, love it and the beat and beating heart, love that too. More than eyes or feet. More than lungs that have yet to draw free air. More than your life-holding womb and your life-giving private parts, hear me now, love your heart. For this is the prize.”
Toni Morrison, Beloved

Barbara Kingsolver
“Listen. To live is to be marked. To live is to change, to acquire the words of a story, and that is the only celebration we mortals really know. In perfect stillness, frankly, I've only found sorrow.”
Barbara Kingsolver, The Poisonwood Bible

Audre Lorde
“Guilt is not a response to anger; it is a response to one’s own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge. Yet all too often, guilt is just another name for impotence, for defensiveness destructive of communication; it becomes a device to protect ignorance and the continuation of things the way they are, the ultimate protection for changelessness.”
Audre Lorde, Sister Outsider: Essays and Speeches

James H. Cone
“The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings.”
James H. Cone, God of the Oppressed
tags: p-135

371 Dickens! Mwah! — 104 members — last activity Sep 16, 2016 01:57PM
Basically, Charles Dickens is the most brilliant person EVER, and this group is all about discussing him! Don't tell anyone, but I think Dickens is th ...more
60085 fMh — 131 members — last activity Dec 27, 2013 01:15PM
A group for any combination of: feminists, Mormons, and housewives, and those who love them.
25x33 Books That Changed My Life — 372 members — last activity Apr 14, 2023 06:04AM
This is a group to discuss and list books that made a difference in your life, impacted the way you live, and so on. (The books don't need to be non ...more
384635 Buffering Book Club — 272 members — last activity Jul 20, 2018 06:01PM
Book Club for Buffering the Vampire Slayer! Here, in this sacred online place, we will read books about smashing the patriarchy, dusting non-ensouled ...more
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