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The Cold Millions
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  (page 24 of 342)
"“And the idea that you could make men equal just by saying it? Hell, it took only your first day in a Montana flop or standing over your mother’s unmarked grave to know that equal was the one thing all men were not. A few lived like kings, and the rest hugged the dirt until it cracked open and took them home.”" 23 hours, 24 min ago

 
The Dawn of Every...
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  (page 452 of 692)
"“…what we can say with some confidence is that the societies encountered by European invaders from the 16th century onwards were the product of centuries of political conflict and self-conscious debate. They were, in many cases, societies in which the ability to engage in self-conscious political debate was itself considered one of the highest human values.“" Dec 31, 2024 08:57AM

 
Braiding Sweetgra...
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  (page 45 of 408)
"“He offered me only the cliché that beauty is in the eye of the beholder, and since science separates the observer and the observed, by definition beauty could not be a valid scientific question. I should have been told that my questions were bigger than science could touch.”" Dec 17, 2023 06:12PM

 
See all 6 books that Natalie is reading…
Book cover for The Awakened Kingdom  (The Inheritance Trilogy, #3.5)
People are not as strong as planets, and they cannot be put back together as easily. Once the Yeine of them is gone, oops I mean the life, it can’t come back. Which meant that I had made a lot of mortals die. Become grief. I felt the holes ...more
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Vandana Shiva
“Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.”
Vandana Shiva, Earth Democracy: Justice, Sustainability, and Peace

Barbara Kingsolver
“Listen. To live is to be marked. To live is to change, to acquire the words of a story, and that is the only celebration we mortals really know. In perfect stillness, frankly, I've only found sorrow.”
Barbara Kingsolver, The Poisonwood Bible

Ouida
“Her life had been altogether artificial; she had always been a great garden lily in a hot-house, she had never known what it was to be blown by a fresh breeze on a sun-swept moorland like a heather flower. The hot-house shelters from all chills and is full of perfume, but you can see no horizon from it; that alone is the joy of the moorland.”
Ouida

James H. Cone
“The Christian community, therefore, is that community that freely becomes oppressed, because they know that Jesus himself has defined humanity's liberation in the context of what happens to the little ones. Christians join the cause of the oppressed in the fight for justice not because of some philosophical principle of "the Good" or because of a religious feeling of sympathy for people in prison. Sympathy does not change the structures of injustice. The authentic identity of Christians with the poor is found in the claim which the Jesus-encounter lays upon their own life-style, a claim that connects the word "Christian" with the liberation of the poor. Christians fight not for humanity in general but for themselves and out of their love for concrete human beings.”
James H. Cone, God of the Oppressed
tags: p-135

Barbara Kingsolver
“When the rain pours down especially, we have long hours of captivity, in which my sisters determinedly grow bored. But are there books, books there are! Rattling words on the page calling my eyes to dance with them. Everyone else will finish with the singular plowing through, and Ada still has discoveries ahead and behind. ”
Barbara Kingsolver, The Poisonwood Bible
tags: p-70

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