Crystal

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The Disorderly Kn...
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  (page 59 of 503)
"These books aren't for me. I really want them to be, since so many people love them, but I'm partway through the third book and I'm just not feeling it. There are so many characters, and they all seem to have 2-3 different titles and names, and also, fighting and intrigue just don't hold my interest. I can see why people think these books are good; I can tell they're good; they're just not for me. for me." Apr 29, 2016 10:52AM

 
Where the wastela...
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  (page 204 of 492)
""Intellect, especially the sort of intellect a technocratic society favors, is, like all human abilities, far from uniformly distributed. Where there is a social competition which selects such serviceable intellect for reward, we quickly arrive at a meritocracy which winnows out the disadvantaged, the rebellious, the slow starters, the possessors of eccentric or unmarketable talents.”" May 05, 2014 06:45PM

 
Names on the Land...

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  (page 116 of 511)
"‘The oaks and wild-onions yielded to cornfields. The blight took the chestnut-groves that the ax spared. Only men graying at the temples remember the generous spreading trees, and the prickly burr with the sweet little nuts in the velvety pocket. But still, in half the counties from Massachusetts to Carolina, a Chestnut Hill stands as a monument to that brave upland tree.’" Jan 12, 2019 07:19AM

 
See all 79 books that Crystal is reading…
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J.M.R. Higgs
“As the old Russian joke goes, capitalism was the exploitation of man by man, whereas communism was the reverse.”
J.M.R. Higgs, Stranger Than We Can Imagine: Making Sense of the Twentieth Century

J.M.R. Higgs
“The pre-Thatcher state had functioned on the understanding that there was such a thing as society. Governments on both sides of the Atlantic had tried to find a workable middle ground between the laissez-faire capitalism of the nineteenth century and the new state communism of Russia or China. They had had some success in this project, from President Roosevelt’s New Deal of the 1930s to the establishment of the UK’s welfare state during Prime Minister Attlee’s postwar government. The results may not have been perfect, but they were better than the restricting homogeny of life in the communist East, or the poverty and inequality of Victorian Britain. They resulted in a stable society where democracy could flourish and the extremes of political totalitarianism were unable to gain a serious hold. What postwar youth culture was rebelling against may indeed have been dull, and boring, and square. It may well have been a terminal buzz kill. But politically and historically speaking, it really wasn’t the worst.”
J.M.R. Higgs, Stranger Than We Can Imagine: Making Sense of the Twentieth Century

Michael Perelman
“In the wake of primitive accumulation, the wage relationship became a seemingly voluntary affair. Workers needed employment and employers wanted workers. In reality, of course, the underlying process was far from voluntary.”
Michael Perelman, The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation

J.M.R. Higgs
“American Christianity did not undergo the church-emptying declines of European Christianity. Its perspective was similar to that of Mother Teresa, who in 1988 said, “Why should we care about the Earth when our duty is to the poor and the sick among us? God will take care of the Earth.” Here God is the “big man” of the tribe who offers protection in return for service. Accepting that the climate could spiral into chaos is accepting that such protection does not exist. This makes working to prevent climate change ideologically problematic.”
J.M.R. Higgs, Stranger Than We Can Imagine: Making Sense of the Twentieth Century

J.M.R. Higgs
“Greer recognised that the direction the sexual revolution was taking was not in the interests of women. “Sex must be rescued from the traffic between powerful and powerless, masterful and mastered, sexual and neutral, to become a form of communication between potent, gentle, tender people,” she wrote.”
J.M.R. Higgs, Stranger Than We Can Imagine: Making Sense of the Twentieth Century

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