to-read
(299)
currently-reading (16)
read (228)
did-not-finish (0)
non-fiction (174)
philosophy (140)
epistemology (60)
metaphysics (59)
classics (57)
fiction (50)
german-idealism (46)
kant (41)
currently-reading (16)
read (228)
did-not-finish (0)
non-fiction (174)
philosophy (140)
epistemology (60)
metaphysics (59)
classics (57)
fiction (50)
german-idealism (46)
kant (41)
science
(38)
ethics (35)
history (33)
psychology (27)
existentialism (25)
theory (24)
religion (21)
ancient-philosophy (17)
theleogy (17)
biology (15)
phenomenology (15)
poetry (13)
ethics (35)
history (33)
psychology (27)
existentialism (25)
theory (24)
religion (21)
ancient-philosophy (17)
theleogy (17)
biology (15)
phenomenology (15)
poetry (13)
Marty
is currently reading
by Aristotle
bookshelves:
currently-reading,
ancient-philosophy,
epistemology,
metaphysics,
non-fiction,
philosophy
Marty
rated a book it was amazing
bookshelves:
kant,
currently-reading,
ethics,
metaphysics,
non-fiction,
philosophy,
owned-books,
german-idealism,
epistemology
Marty
rated a book it was amazing
bookshelves:
ancient-philosophy,
epistemology,
metaphysics,
non-fiction,
philosophy,
currently-reading
“I mean this. – Why should we not see in all the positive religions
simply the process whereby the human understanding in all places can
alone develop, and will develop further still, instead of reacting with either
mockery or anger to one of them? If nothing in the best of worlds deserves
this scorn, this indignation on our part, why should the religions alone
deserve it? Can God’s hand be at work in everything except in our errors?”
― Philosophical & Theological Writings
simply the process whereby the human understanding in all places can
alone develop, and will develop further still, instead of reacting with either
mockery or anger to one of them? If nothing in the best of worlds deserves
this scorn, this indignation on our part, why should the religions alone
deserve it? Can God’s hand be at work in everything except in our errors?”
― Philosophical & Theological Writings
“In living things, nature springs an ontological surprise in which the world-accident of terrestrial conditions brings to light an entirely new possibility of being: systems of matter that are unities of a manifold, not in virtue of a synthesizing perception whose object they happen to be, nor by the mere concurrence of the forces that bind their parts together, but in virtue of themselves, for the sake of themselves, and continually sustained by themselves. Here wholeness is self-integrating in active performance, and form for once is the cause rather than the result of the material collections in which it successively subsists. Unity here is self-unifying, by means of changing multiplicity. Sameness, while it last, (and it does not last inertially, in the manner of static identity or of on-moving continuity), is perpetual self-renewal through process, borne on the shift of otherness. This active self-integration of life alone gives substance to the term “individual”: it alone yields the ontological concept of an individual as against a merely phenomenological one. The ontological individual, its very existence at any moment, its duration and its identity in duration is, then, essentially its own function, its own concern, its own continuous achievement. In this process of self-sustained being, the relation of the organism to its own concern, its own continuous achievement.
In this process of self-sustained being, the relation of the organism to its material substance is of a double nature: the materials are essential to its specifically, accidental individually; it coincides with their actual collection at the instant, but is not bound to any one collection in the succession of instants, “riding” their change like the crest of a wave and bound only to their form of collection which endures as its own feat. Dependent on their availability as materials, its is independent of their sameness as these; its own, functional identity, passingly incorporating theirs, is of a different order. In a word, the organic form stands in a dialectical relation of needful freedom to matter.”
― The Phenomenon of Life
In this process of self-sustained being, the relation of the organism to its material substance is of a double nature: the materials are essential to its specifically, accidental individually; it coincides with their actual collection at the instant, but is not bound to any one collection in the succession of instants, “riding” their change like the crest of a wave and bound only to their form of collection which endures as its own feat. Dependent on their availability as materials, its is independent of their sameness as these; its own, functional identity, passingly incorporating theirs, is of a different order. In a word, the organic form stands in a dialectical relation of needful freedom to matter.”
― The Phenomenon of Life
“Socrates, I certainly used to hear, even before meeting you, that you never do anything else than exist in a state of perplexity yourself and put others in a state of perplexity. And now you seem to me to be bewitching me and drugging me and simply subduing me with incantations, so that I come to be full of perplexity. And you seem to me, if it is even appropriate to make something of a joke, to be altogether, both in looks and in other respects, like the flat torpedo fish of the sea. For, indeed, it always makes anyone who approaches and touches it grow numb, and you seem to me now to have done that very sort of thing to me, making me numb. For truly, both in soul and in mouth, I am numb and have nothing with which I can answer you. And yet thousands of times I have made a great many speeches about virtue, and before many people, and done very well, in my own opinion anyway; yet now I’m altogether unable to say what it is.”
― Meno
― Meno
“That nature does not care, one way or the other, is the true abyss. That only man cares, in his finitude facing nothing but death, alone with his contingency and the objective meaninglessness of his projecting meanings, is a truly unprecedented situation... Will replaces vision; temporality of the act outsts the eternity of the "good-in-itself"As the product of the indifferent, his being, too, must be indifferent. Then the facing of his morality would simply warrant the reaction "let us eat and drink for tomorrow we die." There is no point in caring for what has no sanction behind it in any creative intention.”
― The Phenomenon of Life
― The Phenomenon of Life
The book you like most
— 50045 members
— last activity 2 hours, 13 min ago
This group (ranked in the TOP 100 most popular groups on Goodreads) is dedicated to the "Vision and Story" project. Additionally, the group THE BOOK ...more
Marty’s 2025 Year in Books
Take a look at Marty’s Year in Books, including some fun facts about their reading.
More friends…
Favorite Genres
Polls voted on by Marty
Lists liked by Marty



























































