Marty

“That nature does not care, one way or the other, is the true abyss. That only man cares, in his finitude facing nothing but death, alone with his contingency and the objective meaninglessness of his projecting meanings, is a truly unprecedented situation... Will replaces vision; temporality of the act outsts the eternity of the "good-in-itself"As the product of the indifferent, his being, too, must be indifferent. Then the facing of his morality would simply warrant the reaction "let us eat and drink for tomorrow we die." There is no point in caring for what has no sanction behind it in any creative intention.”
― Hans Jonas, The Phenomenon of Life

“Socrates, I certainly used to hear, even before meeting you, that you never do anything else than exist in a state of perplexity yourself and put others in a state of perplexity. And now you seem to me to be bewitching me and drugging me and simply subduing me with incantations, so that I come to be full of perplexity. And you seem to me, if it is even appropriate to make something of a joke, to be altogether, both in looks and in other respects, like the flat torpedo fish of the sea. For, indeed, it always makes anyone who approaches and touches it grow numb, and you seem to me now to have done that very sort of thing to me, making me numb. For truly, both in soul and in mouth, I am numb and have nothing with which I can answer you. And yet thousands of times I have made a great many speeches about virtue, and before many people, and done very well, in my own opinion anyway; yet now I’m altogether unable to say what it is.”
― Plato, Meno

“A learned society of our day, no doubt with the loftiest of intentions, has proposed the question, “Which people, in history, might have been the happiest?” If I properly understand the question, and if it is not altogether beyond the scope of a human answer, I can think of nothing to say except that at a certain time and under certain circumstances every people must have experienced such a moment or else it never was [a people]. Then again, human nature is no vessel for an absolute, independent, immutable happiness, as defined by the philosopher; rather, she everywhere draws as much happiness towards herself as she can: a supple clay that will conform to the most different situations, needs, and depressions. Even the image of happiness changes with every condition and location (for what is it ever but the sum of “the satisfaction of desire, the fulfillment of purpose, and the gentle overcoming of needs,” all of which are shaped by land, time, and place?). Basically, then, all comparison becomes futile. As soon as the inner meaning of happiness, the inclination has changed; as soon as external opportunities and needs develop and solidify the other meaning—who could compare the different satisfaction of different meanings in different worlds? Who could compare the shepherd and father of the Orient, the ploughman and the artisan, the seaman, runner, conqueror of the world? It is not the laurel wreath that matters, nor the sight of the blessed flock, neither the merchant vessels nor the conquered armies’ standards—but the soul that needed this, strove for it, finally attained it and wanted to attain nothing else. Every nation has its center of happiness within itself, as every ball has its center of gravity!”
― Johann Gottfried Herder, Another Philosophy of History and Selected Political Writings

“I mean this. – Why should we not see in all the positive religions
simply the process whereby the human understanding in all places can
alone develop, and will develop further still, instead of reacting with either
mockery or anger to one of them? If nothing in the best of worlds deserves
this scorn, this indignation on our part, why should the religions alone
deserve it? Can God’s hand be at work in everything except in our errors?”
― Gotthold Ephraim Lessing, Philosophical & Theological Writings