Marty

“Socrates, I certainly used to hear, even before meeting you, that you never do anything else than exist in a state of perplexity yourself and put others in a state of perplexity. And now you seem to me to be bewitching me and drugging me and simply subduing me with incantations, so that I come to be full of perplexity. And you seem to me, if it is even appropriate to make something of a joke, to be altogether, both in looks and in other respects, like the flat torpedo fish of the sea. For, indeed, it always makes anyone who approaches and touches it grow numb, and you seem to me now to have done that very sort of thing to me, making me numb. For truly, both in soul and in mouth, I am numb and have nothing with which I can answer you. And yet thousands of times I have made a great many speeches about virtue, and before many people, and done very well, in my own opinion anyway; yet now I’m altogether unable to say what it is.”
― Plato, Meno

“For in the ever-repeated origination of highly organized individuals from an infinitesimal germ, the working-out of a prearranged plan of growth and development seems obvious. Thus the very idea of “development” which the facts of reproduction suggested stood in the way of applying to the living kingdom the same categories of genesis that were applied on mechanistic principles to reality at large. Indeed, the term “evolution” denoted originally just this phenomenon of individual genesis, and by no means the genesis of species. On the contrary, “evolution” in its literally sense presupposes the existence of the species, because it is precisely this which, in the person of parent individual, provides the prearranged plan to be “evolved” in every given case of generation. What evolves is not the model itself but its re-embodiment in each generation from germ to maturity: what evolves was involved in the germ, its potency there derived from its act in the progenitor. In terms of cause-effect relation, then, the parent accounts not only for its offspring’s existence, but also for its offspring’s form by its own possession of this selfsame form. This is a pattern very different from mechanistic chain of cause and effect and strongly suggest the operation of a causa formalis in addition to a causa effciens, or the existence of a substantial form, which were otherwise banned from the whole system of natural explanation. In short, the very concept of development was opposed to that of mechanics and still implied some version of other of classic ontology.”
― Hans Jonas, The Phenomenon of Life

“That nature does not care, one way or the other, is the true abyss. That only man cares, in his finitude facing nothing but death, alone with his contingency and the objective meaninglessness of his projecting meanings, is a truly unprecedented situation... Will replaces vision; temporality of the act outsts the eternity of the "good-in-itself"As the product of the indifferent, his being, too, must be indifferent. Then the facing of his morality would simply warrant the reaction "let us eat and drink for tomorrow we die." There is no point in caring for what has no sanction behind it in any creative intention.”
― Hans Jonas, The Phenomenon of Life

“Here powers failed my high imagination:
But by now my desire and will were turned,
Like a balanced wheel rotated evenly,
By the Love that moves the sun and the other stars.”
― Dante Alighieri, Paradise