Craig L.

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Book cover for In the Aftermath: Provocations and Laments
We live in an age whose chief moral value has been determined, by overwhelming consensus, to be the absolute liberty of personal volition, the power of each of us to choose what he or she believes, wants, needs, or must possess; our ...more
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David Bentley Hart
“Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler, and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat.”
David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

“I am joining in the process of purging layers of dross from modern Western rationality, a process that in elite philosophical circles has led to the “theological turn.” I argue that this process is giving birth to a restored, spiritually attuned rationality, an awakened rationality that facilitates the unfolding of a philosophical spirituality.”
William Greenway, A Reasonable Belief: Why God and Faith Make Sense

“So in a limited sense, the conversation partners were able to say that we are all worshiping the same God, but in terms of a general consensus that was as far as it could go, because “the image of God is too closely linked with the identity of each of the religions.” 167 Nevertheless, common ground was found along the way. Thus, after “a number of dialogues, John B. Taylor summed up the common features: common creatureliness before God, common responsibility before God’s judgment, the human being as God’s representative and servant, [and] the struggle for a more just, better world.” 168 To these could be added the mutual affirmation of humanity’s need for divine revelatory guidance as well as a belief in our God-given dignity and inherently moral nature. And both see Jesus as a holy man and prophet.”
Lewis E. Winkler, Contemporary Muslim and Christian Responses to Religious Plurality: Wolfhart Pannenberg in Dialogue with Abdulaziz Sachedina

David Bentley Hart
“All reasoning presumes premises or intuitions or ultimate convictions that cannot be proved by any foundations or facts more basic than themselves, and hence there are irreducible convictions present wherever one attempts to apply logic to experience. One always operates within boundaries established by one’s first principles, and asks only the questions that those principles permit.”
David Bentley Hart, Atheist Delusions: The Christian Revolution and Its Fashionable Enemies

Kenneth J. Collins
“For Wesley, then, obedience to God through the moral law is required in the practical Christian life, not of course as the condition of acceptance, but in order to continue in the rich grace of God.55 And that Wesley did indeed develop a formal prescriptive use of the moral law— the tertius usus—is evident in his observation: "Each is continually sending me to the other—the law to Christ, and Christ to the law."56 Simply put, obedience to God through the moral law does not establish the Christian life, but it is a necessary fruit of that faith that both justifies and regenerates.”
Kenneth J. Collins, The Theology of John Wesley: Holy Love and the Shape of Grace

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