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Tove Jansson
“We sat talking on a rock. The air was filled with the tang of sea-weed and of something else that could only have been the ocean smell. I felt so happy that I wasn't even afraid it wouldn't last.”
Tove Jansson, Moominpappa's Memoirs

Meik Wiking
“See experiences as an investment in happy memories and in your personal story and development.”
Meik Wiking, The Little Book of Lykke: The Danish Search for the World's Happiest People

Bob Goff
“When joy is a habit, love is a reflex.”
Bob Goff, Everybody, Always: Becoming Love in a World Full of Setbacks and Difficult People

Rob Bell
“In those moments when the two of you see things differently, you can hold on to your view, defending it and protecting it and arguing for its superiority, or you can allow your perspective to be broadened, enriched, expanded, and deepened.”
Rob Bell, The Zimzum of Love: A New Way of Understanding Marriage

Christian Wiman
“Mystical experience needs some form of dogma in order not to dissipate into moments of spiritual intensity that are merely personal, and dogma needs regular infusions of unknowingness to keep from calcifying into the predictable, pontificating, and anti-intellectual services so common in mainstream American churches. So what does all this mean practically? It means that congregations must be conscious of the persistent and ineradicable loneliness that makes a person seek communion, with other people and with God, in the first place. It means that conservative churches that are infused with the bouncy brand of American optimism one finds in sales pitches are selling shit. It means that liberal churches that go months without mentioning the name of Jesus, much less the dying Christ, have no more spiritual purpose or significance than a local union hall. It means that we -- those of us who call ourselves Christians -- need a revolution in the way we worship. This could mean many different things -- poetry as liturgy, focused and extended silences, learning from other religious traditions and rituals (this seems crucial), incorporating apophatic language. But one thing it means for sure: we must be conscious of language as language, must call into question every word we use until we refine or remake a language that is fit for our particular religious doubts and despairs -- and of course (and most of all!) our joys.”
Christian Wiman, My Bright Abyss: Meditation of a Modern Believer

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