“No one thing shows the greatness and power of the human intellect or the loftiness and nobility of man more than his ability to know and to understand fully and feel strongly his own smallness. When, in considering the multiplicity of worlds, he feels himself to be an infinitesimal part of a globe which itself is a negligible part of one of the infinite number of systems that go to make up the world, and in considering this is astonished by his own smallness, and in feeling it deeply and regarding it intently, virtually blends into nothing, and it is as if he loses himself in the immensity of things, and finds himself as though lost in the incomprehensible vastness of existence, with this single act of thought he gives the greatest possible proof of the nobility and immense capability of his own mind, which, enclosed in such a small and negligible being, has nonetheless managed to know and understand things so superior to his own nature, and to embrace and contain this same intensity of existence and things in his thought.”
― Zibaldone di pensieri
― Zibaldone di pensieri
“If you start reading some book, even a very easy one, or listen to the clearest lecture in the world, with excessive attention, and an exaggerated concentration of mind, not only does the easy become difficult for you, not are you amazed and surprised and grieved at an unexpected difficulty, not do you strive harder to understand than you would have with less attention, not only do you understand less, but, if your attention and the fear of not understanding or of not letting something escape is really extreme, you will understand absolutely nothing, as if you hadn't read, and hadn't listened, and as if your were completely intent on another matter. For from to much comes nothing, and to much attention to a thing is the equivalent, in effect, of not paying attention, and of having another, completely different occupation, that is, attention itself. Nor will you be to gain your purpose unless you relax, and slow down your mind, placing it in a natural state, and soothe and put aside your concern to understand, which only in that case will be useful.”
―
―
“Happy the creators of pessimistic systems! Besides taking refuge in the fact of having made something, they can exult in their explanation of universal suffering, and include themselves in it.
I don't complain about the world. I don't protest in the name of the universe. I'm not a pessimist. I suffer and complain, but I don't know if suffering is the norm, nor do I know if it's human to suffer. Why should I care to know?
I suffer, without knowing if I deserve to. (A hunted doe.)
I'm not a pessimist. I'm sad.”
― The Book of Disquiet
I don't complain about the world. I don't protest in the name of the universe. I'm not a pessimist. I suffer and complain, but I don't know if suffering is the norm, nor do I know if it's human to suffer. Why should I care to know?
I suffer, without knowing if I deserve to. (A hunted doe.)
I'm not a pessimist. I'm sad.”
― The Book of Disquiet
“Everything that is ended, everything that is last, naturally awakens in man a feeling of sorrow and melancholy. At the same time, it excites a pleasurable feeling, pleasurable in that very sorrow, and that is because of the infiniteness of the idea that is contained in the words ended, last, etc. ( Thus by their nature such words are, and always will be, poetic, however ordinary and common they are, in whatever language and style.)”
― Zibaldone di pensieri
― Zibaldone di pensieri
“I’m certain, but my certainty is a lie.
To be certain is to not be seeing.
The day after tomorrow doesn’t exist.
This is what exists:
A blue sky that’s a bit hazy and some white clouds on the
horizon,
With a dark smudge underneath, as if they might turn black.
This is what today is,
And since for the time being today is everything, this is
everything.
I might be dead—who knows?—the day after tomorrow,
In which case the storm that will strike the day after
tomorrow
Will be a different storm than it would be if I hadn’t died.
I realize that the storm doesn’t fall from my eyes,
But if I’m no longer in this world, the world will be
different—
There will be one person less—
And the storm, falling in a different world, won’t be the
same storm.
In any case, the storm that’s going to fall will be the one
falling when it falls.
10 JULY 1930”
― A Little Larger Than the Entire Universe: Selected Poems
To be certain is to not be seeing.
The day after tomorrow doesn’t exist.
This is what exists:
A blue sky that’s a bit hazy and some white clouds on the
horizon,
With a dark smudge underneath, as if they might turn black.
This is what today is,
And since for the time being today is everything, this is
everything.
I might be dead—who knows?—the day after tomorrow,
In which case the storm that will strike the day after
tomorrow
Will be a different storm than it would be if I hadn’t died.
I realize that the storm doesn’t fall from my eyes,
But if I’m no longer in this world, the world will be
different—
There will be one person less—
And the storm, falling in a different world, won’t be the
same storm.
In any case, the storm that’s going to fall will be the one
falling when it falls.
10 JULY 1930”
― A Little Larger Than the Entire Universe: Selected Poems
Connor’s 2025 Year in Books
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