Ernesto Sandoval

“The male sphere of Norse shamanism consisted of the elite warrior groups known as the berserkir ("bear-shirts") and the úlfheðnar ("wolf-skins"). The berserkers (as we'll refer to the members of both of those groups for the sake of convenience), were shamans of a very different sort. After undergoing a period of rigorous training and initiation, they developed the ability to fight in an ecstatic trance that rendered them fearless - and, according to some sources, impervious to danger - while nevertheless inspiring a tremendous amount of fear in their opponents by their behavior, which was
at once animalistic and otherworldly. Perhaps needless to say, there was no ergi associated with being a berserker. Quite the opposite, in fact - the berserker was seen as something of a model of manliness.”
― Daniel McCoy, The Viking Spirit: An Introduction to Norse Mythology and Religion

“Rite To Ancestors:

Hail to those who have passed through the veil
From Life to Death, to Earth from Breath.
Hail to those who suffered to gift me with blood,
Hail to those who survived to gift me with body,
Hail to those whose songs gift me with inspiration.
Hail to those whom I knew and loved in life,
Whose memory I carry with me like a word of comfort,
Hail to those who left this land long ago,
Whose names I honor like a word of hope,
Or if I know not their names, whose lives I honor still.
I live and love because you lived and loved,
I speak and struggle because you spoke and struggled,
You live in me, as I will live in those who come after me.
Grant me the patience, O my beloved Dead,
To see the long view, and remember that what I do
Affects a million million souls I will never know.”
― Galina Krasskova, Northern Tradition for the Solitary Practitioner: A Book of Prayer, Devotional Practice, and the Nine Worlds of Spirit

“Existence is strife."
"To strive is to live.”
― Aaron Dembski-Bowden, Aurelian

“But the attitude that Viking society held up as the ideal one was a heroic stoicism. In the words of archaeologist Neil Price, "The outcome of our actions, our fate, is already decided and therefore does not matter. What is important is the manner of our conduct as we go to meet it." You couldn't change what was going to happen to you, but you could at least face it with honor and dignity. The best death was to go down fighting, preferably with a smile on your lips. Life is precarious by nature, but this was especially true in the Viking Age, which made this fatalism, and stoicism in the face of it, especially poignant.
The model of this ideal was Odin's amassing an army in Valhalla in preparation for Ragnarok. He knew that Fenrir, "the wolf", was going to murder him one way or another. Perhaps on some level he hoped that by gathering all of the best warriors to fight alongside him, he could prevent the inevitable. But deep down he knew that his struggle was hopeless - yet he determined to struggle just the same, and to die in the most radiant blaze of glory he could muster.”
― Daniel McCoy, The Viking Spirit: An Introduction to Norse Mythology and Religion