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“Peace requires something far more difficult than revenge or merely turning the other cheek; it requires empathizing with the fears and unmet needs that provide the impetus for people to attack each other. Being aware of these feelings and needs, people lose their desire to attack back because they can see the human ignorance leading to these attacks; instead, their goal becomes providing the empathic connection and education that will enable them to transcend their violence and engage in cooperative relationships.”
― Speak Peace in a World of Conflict: What You Say Next Will Change Your World
― Speak Peace in a World of Conflict: What You Say Next Will Change Your World
“Questioner: We were told about karma and reincarnation, evolution and Yoga, masters and disciples. What are we to do with all this knowledge?
Maharaj: Leave it all behind you. Forget it. Go forth, unburdened with ideas and beliefs. Abandon all verbal structures, all relative truth, all tangible objectives. The Absolute can be reached by absolute devotion only. Don't be half-hearted.
Q: I must begin with some absolute truth. Is there any?
M: Yes, there is, the feeling: 'I am'. Begin with that.”
― I Am That: Talks with Sri Nisargadatta Maharaj
Maharaj: Leave it all behind you. Forget it. Go forth, unburdened with ideas and beliefs. Abandon all verbal structures, all relative truth, all tangible objectives. The Absolute can be reached by absolute devotion only. Don't be half-hearted.
Q: I must begin with some absolute truth. Is there any?
M: Yes, there is, the feeling: 'I am'. Begin with that.”
― I Am That: Talks with Sri Nisargadatta Maharaj
“I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”
― Letter from the Birmingham Jail
― Letter from the Birmingham Jail
“Two Questions That Reveal the Limitations of Punishment
Two questions help us see why we are unlikely to get what we want by using punishment to change people’s behavior.
The first question is: What do I want this person to do that’s different from what he or she is currently doing?
If we ask only this first question, punishment may seem effective, because the threat or exercise of punitive force may well influence someone’s behavior. However, with the second question, it becomes evident that punishment isn’t likely to work: What do I want this person’s reasons to be for doing what I’m asking?”
― Nonviolent Communication: A Language of Life
Two questions help us see why we are unlikely to get what we want by using punishment to change people’s behavior.
The first question is: What do I want this person to do that’s different from what he or she is currently doing?
If we ask only this first question, punishment may seem effective, because the threat or exercise of punitive force may well influence someone’s behavior. However, with the second question, it becomes evident that punishment isn’t likely to work: What do I want this person’s reasons to be for doing what I’m asking?”
― Nonviolent Communication: A Language of Life
“What it mainly revealed was that one of the most insidious of the “hidden injuries of class” in North American society was the denial of the right to do good, to be noble, to pursue any form of value other than money – or, at least, to do it and to gain any financial security or rewards for having done. The passionate hatred of the “liberal elite” among right-wing populists came down, in practice, to the utterly justified resentment towards a class that had sequestered, for its own children, every opportunity to pursue love, truth, beauty, honor, decency, and to be afforded the means to exist while doing so. The endless identification with soldiers (“support our troops!) – that is, with individuals who have, over the years, been reduced to little more than high tech mercenaries enforcing of a global regime of financial capital – lay in the fact that these are almost the only individuals of working class origin in the US who have figured out a way to get paid for pursuing some kind of higher ideal, or at least being able to imagine that’s what they’re doing. Obviously most would prefer to pursue higher ideals in way that did not involve the risk of having their legs blown off. The sense of rage, in fact, stems above all from the knowledge that all such jobs are taken by children of the rich.”
― Revolutions in Reverse: Essays on Politics, Violence, Art, and Imagination
― Revolutions in Reverse: Essays on Politics, Violence, Art, and Imagination
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