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V.S. Ramachandran
“So here is the greatest irony of all: that the self that almost by definition is entirely private is to significant extent a social construct.”
V.S. Ramachandran, Phantoms in the Brain: Probing the Mysteries of the Human Mind

“Descartes’ s faith in his assertion “I think, therefore I am” may be superseded by a more primitive affirmation that is part of the genetic makeup of all mammals: “I feel, therefore I am.”34 Evolutionary”
Jaak Panksepp, Affective Neuroscience: The Foundations of Human and Animal Emotions

Carl R. Rogers
“When the locus of evaluation is seen as residing in the expert, it would appear that the long-range social implications are in the direction of the social control of the many by the few.”
Carl R. Rogers, Client-Centered Therapy: Its Current Practice, Implications and Theory

V.S. Ramachandran
“Science tells us we are merely beasts, but we don’t feel like that. We feel like angels trapped inside the bodies of beasts, forever craving transcendence.”
V.S. Ramachandran, The Tell-Tale Brain: A Neuroscientist's Quest for What Makes Us Human

Robert M. Sapolsky
“Ultimately, forgiveness is usually about one thing—“This is for me, not for you.” Hatred is exhausting; forgiveness, or even just indifference, is freeing. To quote Booker T. Washington, “I shall allow no man to belittle my soul by making me hate him.” Belittle and distort and consume. Forgiveness seems to be at least somewhat good for your health—victims who show spontaneous forgiveness, or who have gone through forgiveness therapy (as opposed to “anger validation therapy”) show improvements in general health, cardiovascular function, and symptoms of depression, anxiety, and PTSD. Chapter 14 explored how compassion readily, perhaps inevitably, contains elements of self-interest. The compassionate granting of forgiveness epitomizes this.41”
Robert M. Sapolsky, Behave: The Biology of Humans at Our Best and Worst

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