Matthew Kern

“When the first disciples of Jesus wanted to make the whole process into right rituals and right roles, and by implication right belief systems (common to all religion), Jesus told them, “You do not know what you are asking. Until you drink of the cup that I must drink, and be baptized with the baptism that I will be immersed in” (Mark 10:38), you basically do not know what I am talking about. You have nothing to say. It is not that we have a message and then suffer for it. It is much more the opposite: We suffer, come through it transformed, and then we have a message! This is the clear Jesus pattern and why he trained his disciples in the necessary path of suffering. There is something, it seems, that we can know in no other way. We hope to bypass such suffering by being moral, by being orthodox, by being ritualistic, but his words remain the same to us: “The cup that I must drink, you must also drink” (Mark 10:39). Enlightenment, conversion, seeing the truth is a journey of transformation, not membership in the right group or reciting the correct formulas or even practicing the right morality. As Paul made so clear both in his letters to the Romans and to the Galatians, law can give you correct information, but only God’s Spirit of love can transform you. It must have been a pretty important point to spend two letters of the New Testament in making it. He knew religion’s constant temptation to moralism, and he was one of those geniuses who had the bigger, but, oh, so subtle, truth.”
― Richard Rohr, The Enneagram: A Christian Perspective

“People think they connect to the person, but in fact they connect to the story told about the person, and there is often a huge gulf between the two.”
― Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

“Our seeing and our hearing need to include, forgive, and reconcile what the rest of the world rejects, dismisses, and punishes. Now that is new! And that is also the ancient Enneagram. The New Zealand bishops call it moving “from retributive justice to restorative justice” in their 1996 pastoral letter. Such new thinking could rearrange our entire penal system, which is their reason for writing this letter, but it could also rearrange our pattern of human relationships. It was all contained in the biblical pattern of transformation, but up to now most of us just could not hear it, could not see it. God saves humanity not by punishing it but by restoring it! We overcome our evil not by a frontal and heroic attack, but by a humble letting go that always first feels like losing. Christianity is probably the only religion in the world that teaches us, from the very cross, how to win by losing. It is always a hard sell. Especially for folks who are into strength, domination, winning, and enforcing conclusions. God’s restorative justice is much more patient, and finally much more transformative, than mere coercive obedience.”
― Richard Rohr, The Enneagram: A Christian Perspective

“To function, a democracy needs to meet two conditions: it needs to enable a free public conversation on key issues, and it needs to maintain a minimum of social order and institutional trust.”
― Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI