Matthew Kern

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The Outcasts
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May 28, 2026 04:51PM

 
The Let Them Theory
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May 24, 2026 10:18AM

 
Impact-first Prod...
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See all 5 books that Matthew is reading…
Book cover for Ego Is the Enemy
Do not believe that he who seeks to comfort you lives untroubled among the simple and quiet words that sometimes do you good. His life has much difficulty and sadness and remains far behind yours. Were it otherwise he would never have been ...more
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Yuval Noah Harari
“How can you tell, then, whether someone is part of the people or not? Easy. If they support the leader, they are part of the people. This, according to the German political philosopher Jan-Werner Müller, is the defining feature of populism.”
Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

Richard Rohr
“Our seeing and our hearing need to include, forgive, and reconcile what the rest of the world rejects, dismisses, and punishes. Now that is new! And that is also the ancient Enneagram. The New Zealand bishops call it moving “from retributive justice to restorative justice” in their 1996 pastoral letter. Such new thinking could rearrange our entire penal system, which is their reason for writing this letter, but it could also rearrange our pattern of human relationships. It was all contained in the biblical pattern of transformation, but up to now most of us just could not hear it, could not see it. God saves humanity not by punishing it but by restoring it! We overcome our evil not by a frontal and heroic attack, but by a humble letting go that always first feels like losing. Christianity is probably the only religion in the world that teaches us, from the very cross, how to win by losing. It is always a hard sell. Especially for folks who are into strength, domination, winning, and enforcing conclusions. God’s restorative justice is much more patient, and finally much more transformative, than mere coercive obedience.”
Richard Rohr, The Enneagram: A Christian Perspective

Richard Rohr
“When the first disciples of Jesus wanted to make the whole process into right rituals and right roles, and by implication right belief systems (common to all religion), Jesus told them, “You do not know what you are asking. Until you drink of the cup that I must drink, and be baptized with the baptism that I will be immersed in” (Mark 10:38), you basically do not know what I am talking about. You have nothing to say. It is not that we have a message and then suffer for it. It is much more the opposite: We suffer, come through it transformed, and then we have a message! This is the clear Jesus pattern and why he trained his disciples in the necessary path of suffering. There is something, it seems, that we can know in no other way. We hope to bypass such suffering by being moral, by being orthodox, by being ritualistic, but his words remain the same to us: “The cup that I must drink, you must also drink” (Mark 10:39). Enlightenment, conversion, seeing the truth is a journey of transformation, not membership in the right group or reciting the correct formulas or even practicing the right morality. As Paul made so clear both in his letters to the Romans and to the Galatians, law can give you correct information, but only God’s Spirit of love can transform you. It must have been a pretty important point to spend two letters of the New Testament in making it. He knew religion’s constant temptation to moralism, and he was one of those geniuses who had the bigger, but, oh, so subtle, truth.”
Richard Rohr, The Enneagram: A Christian Perspective

Yuval Noah Harari
“Truth, then, isn’t a one-to-one representation of reality. Rather, truth is something that brings our attention to certain aspects of reality while inevitably ignoring other aspects. No account of reality is 100 percent accurate, but some accounts are nevertheless more truthful than others.”
Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

Yuval Noah Harari
“What turns someone into a populist is claiming that they alone represent the people and that anyone who disagrees with them—whether state bureaucrats, minority groups, or even the majority of voters—either suffers from false consciousness or isn’t really part of the people.[”
Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI

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