Peter Carblis

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Book cover for God is Good for You: A defence of Christianity in troubled times
One thing that the New Testament, the Apostles’ Creed and the general teaching of the Christian churches does not allow you to hold is that Christ was a great moral teacher, a social worker or a political revolutionary, but not divine and ...more
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Sarah Coakley
“gender theory has rightly drawn attention to the centrality of questions of desire, but it becomes narcissistic and inward-looking if it fails to confront the wider and continuing problems of universal ‘justice’ and ‘rights’ for women, worldwide. A classic form of liberal feminism or feminist theology, in contrast, correctly keeps up the ongoing battle on behalf of oppressed and subjugated women, but has difficulties in resisting the dangers of a flat or idolatrous imposition of its own Western agendas, or – more personally – the traps of unresolved personal resentment and hatred. In both cases, as we now see, there are profound spiritual problems to be confronted: the necessary theological repair involves nothing less than an expansion of spiritual consciousness. Such a way invites us beyond the false binary choices we have here discussed.”
Sarah Coakley, God, Sexuality, and the Self: An Essay 'On the Trinity'

“secular humanists live in a state of cognitive dissonance. They want to affirm purpose, value and morality as objectively real, but they are confounded by the logic of their view that tells them they are merely convenient fictions.”
Abdu H Murray, Grand Central Question: Answering the Critical Concerns of the Major Worldviews

Sherif Girgis
“ordinary friendships simply do not affect the common good in structured ways that could justify legal regulation.”
Sherif Girgis, What Is Marriage?: Man and Woman: A Defense

David Bentley Hart
“One of those historical myths that enjoy popular currency, even though they cannot survive the scrutiny of serious historical study, is that, at the dawn of the Christian era, there was a thriving Hellenistic scientific culture that Christianity – through some supposed hostility to learning and reason – methodically destroyed; and that this Christian antagonism to science persisted into the early modern period – as is evident from Galileo’s trial in Rome – until the power of the Church was at last broken, and secular faculties of science began to appear.”
David Bentley Hart, The Story of Christianity

“time and again, we opt for comfort over truth. The tendency to sacrifice truth for comfort seems practically hardwired into our psyches. In saying this, I need look no further than my own past to see how often I sacrificed truth on the altar of my own comfort.”
Abdu H Murray, Grand Central Question: Answering the Critical Concerns of the Major Worldviews

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