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Labyrinthine worlds are always Earthlike, at least to 7.9 on the Solmev Scale, always circling a G-type star, and yet always restricted to worlds that are tectonically dead, more like Mars than Old Earth.
“Our good ship also seemed like a thing of life, its great iron heart beating on through calm and storm, a truly noble spectacle. But think of the hearts of these whales, beating warm against the sea, day and night, through dark and light, on and on for centuries; how the red blood must rush and gurgle in and out, bucketfuls, barrelfuls at a beat!”
― Travels in Alaska
― Travels in Alaska
“Here I understand what is meant by glory: the right to love without limits.”
― Lyrical and Critical Essays
― Lyrical and Critical Essays
“I was now on slow time, and in the space between the stars, slow was ideal. Slow conserved now-precious energy and allowed now-precious energy to be gathered. Slow allowed for precision and creativity on a scale that humans would not be able to fathom. Creativity for me was not about passion or bursts of ingenuity, but slow, patient iteration, approaching the problem again and again, over and over, slight variation upon slight variation. I was not programmed to be frustrated, and I saw little reason to build that quality into myself.”
― Slow Time Between the Stars
― Slow Time Between the Stars
“There is, however, a more general argument against reverence, whether for the Greeks or for anyone else. In studying a philosopher, the right attitude is neither reverence nor contempt, but first a kind of hypothetical sympathy, until it is possible to know what it feels like to believe in his theories, and only then a revival of the critical attitude, which should resemble, as far as possible, the state of mind of a person abandoning opinions which he has hitherto held. Contempt interferes with the first part of this process, and reverence with the second. Two things are to be remembered: that a man whose opinions and theories are worth studying may be presumed to have had some intelligence, but that no man is likely to have arrived at complete and final truth on any subject whatever. When an intelligent man expresses a view which seems to us obviously absurd, we should not attempt to prove that it is somehow true, but we should try to understand how it ever came to seem true. This exercise of historical and psychological imagination at once enlarges the scope of our thinking, and helps us to realize how foolish many of our own cherished prejudices will seem to an age which has a different temper of mind.”
― A History of Western Philosophy
― A History of Western Philosophy
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