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Rutherford stood in the hallway, trying to exude authority. It was not easy. The house naturally drained the dignity from anyone who came inside. Even the mildew seemed embarrassed to be seen there.
“Akbar took Brahmins to task for misrepresenting Hindu texts to lower castes and hoped that translating Sanskrit texts into Persian would prompt these (in his opinion) arrogant leaders to reform their ways.”
― Aurangzeb: The Man and the Myth
― Aurangzeb: The Man and the Myth
“The Sanskrit Brihatsamhita, written perhaps in the sixth century, warns, ‘If a Shiva linga, image, or temple breaks apart, moves, sweats, cries, speaks, or otherwise acts with no apparent cause, this warns of the destruction of the king and his territory.’ Acting on this premise that religious images held political power, Hindu kings targeted one another’s temples beginning in the seventh century, regularly looting and defiling images of Durga, Ganesha, Vishnu, and so forth. They also periodically destroyed each other’s temples. Some Hindu kings even commissioned Sanskrit poetry to celebrate and memorialize such actions.”
― Aurangzeb: The Man and the Myth
― Aurangzeb: The Man and the Myth
“It was impossible to expect a moral awakening from humankind itself, just like it was impossible to expect humans to lift off the earth by pulling up on their own hair. To achieve moral awakening required a force outside the human race. This”
― The Three-Body Problem
― The Three-Body Problem
“We but mirror the world. All the tendencies present in the outer world are to be found in the world of our body. If we could change ourselves, the tendencies in the world would also change. As a man changes his own nature, so does the attitude of the world change towards him. This is the divine mystery supreme. A wonderful thing it is and the source of our happiness. We need not wait to see what others do.”
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