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Dina Abdalla
https://www.goodreads.com/ba7ibelkutob
Dina Abdalla
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Reading for the 2nd time
read in February 2015
progress:
(page 200 of 667)
"اللهم إمنحني السكينة لأتقبّل الأشياء التي لا أستطيع تغييرها والشجاعة لتغيير الأشياء التي أستطيع تغييرها والحكمة لمعرفة الفرق بينهما." — Jul 20, 2015 12:14AM
"اللهم إمنحني السكينة لأتقبّل الأشياء التي لا أستطيع تغييرها والشجاعة لتغيير الأشياء التي أستطيع تغييرها والحكمة لمعرفة الفرق بينهما." — Jul 20, 2015 12:14AM
“To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities—I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not—that one endures.”
― The Will to Power
― The Will to Power
“Man, in the traditional sense of the term corresponding to insān in Arabic or homo in Greek and not solely the male, is seen in Islam not as a sinful being to whom the message of Heaven is sent to heal the wound of the original sin, but as a being who still carries his primordial nature (al-fitrah) within himself, although he has forgotten that nature now buried deep under layers of negligence.”
― The Heart of Islam: Enduring Values for Humanity
― The Heart of Islam: Enduring Values for Humanity
“ذكرياته أوضح في مخيلتها من ذكرياتها هي. لم يكن لها حتى ذكريات، لم يكن لها ماض، وفي لحظات الهلع، وراء باب الحمام الموصد، كانت تجزم بأن ماضيه يلتهم حاضرها.”
― زينة الحياة
― زينة الحياة
“I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for... Criticism must think of itself as life-enhancing and constitutively opposed to every form of tyranny, domination, and abuse; its social goals are noncoercive knowledge produced in the interests of human freedom.”
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