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David Graeber
“The term ‘inequality’ is a way of framing social problems appropriate to an age of technocratic reformers, who assume from the outset that no real vision of social transformation is even on the table. Debating inequality allows one to tinker with the numbers, argue about Gini coefficients and thresholds of dysfunction, readjust tax regimes or social welfare mechanisms, even shock the public with figures showing just how bad things have become (‘Can you imagine? The richest 1 per cent of the world’s population own 44 per cent of the world’s wealth!’) – but it also allows one to do all this without addressing any of the factors that people actually object to about such ‘unequal’ social arrangements: for instance, that some manage to turn their wealth into power over others; or that other people end up being told their needs are not important, and their lives have no intrinsic worth. The last, we are supposed to believe, is just the inevitable effect of inequality; and inequality, the inevitable result of living in any large, complex, urban, technologically sophisticated society. Presumably it will always be with us. It’s just a matter of degree.”
David Graeber, The Dawn of Everything: A New History of Humanity

David Graeber
“In fact, our standard account of monetary history is precisely backwards. We did not begin with barter, discover money, and then eventually develop credit systems. It happened precisely the other way around. What we now call virtual money came first.”
David Graeber, Debt: The First 5,000 Years

Emma Goldman
“Marriage and love have nothing in common; they are as far apart as the poles; are, in fact, antagonistic to each other.”
Emma Goldman, Anarchy and the Sex Question: Essays on Women and Emancipation, 18961926

David Graeber
“When and how did we come to believe that creativity was supposed to be painful, or, how did we ever come up with the notion that it would be possible to sell one’s time?”
David Graeber, Bullshit Jobs: A Theory

David Graeber
“The very, very worst thing about the job was that it gave you so much time to think, because the work was so lacking in any intellectual demand. So I just thought so much about how bullshit my job was, how it could be done by a machine, how much I couldn’t wait for full communism, and just endlessly theorized the alternatives to a system where millions of human beings have to do that kind of work for their whole lives in order to survive. I couldn’t stop thinking about how miserable it made me.”
David Graeber, Bullshit Jobs: A Theory

1194 Philosophy — 5761 members — last activity Dec 04, 2025 02:58PM
What is Philosophy? Why is it important? How do you use it? This group looks at these questions and others: ethics, government, economics, skepticism, ...more
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