Carlos

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Kindred: Neandert...
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Not Gay: Sex Betw...
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Dracula
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“[T]he belief in men’s inherent sexual rigidity results in a bizarre circular logic: Men’s sexuality is rigid, hence heterosexual men do not engage in the same kind of homosexual contact that is possible for women; and when they do engage in homosexual contact, it must not be “sexual” because... men’s sexuality is rigid!”
Jane Ward, Not Gay: Sex Between Straight White Men

Anthony Clifford Grayling
“Because being dead is indistinguishable – from a subjective perspective – from being unborn or from dreamless sleep, it can hold no terrors. What seems frightening is the act of dying. But dying is a living act, and as with any other such it might be pleasant or unpleasant. That is why the existence of ways to make dying easy – means of euthanasia – should be available to us all if we desire them. Death is what happens to other people. We experience dying for ourselves; but we experience death only in losing others, and the experience is one of grief and loss. Accordingly, our own deaths are no part of our personal experience: each of us experiences only life, of which dying is part. In this sense, from the subjective perspective we are immortal.”
Anthony Clifford Grayling

Alberto Manguel
“We read to find the end, for the story’s sake. We read not to reach it, for the sake of the reading itself. We read searchingly, like trackers, oblivious of our surroundings. We read distractedly, skipping pages. We read contemptuously, admiringly, negligently, angrily, passionately, enviously, longingly.”
Alberto Manguel, A History of Reading

Mario Vargas Llosa
“La literatura es puro artificio, pero la gran literatura consigue disimularlo y la mediocre lo delata.”
Mario Vargas Llosa, Cartas a un joven novelista

Anthony Clifford Grayling
“The initial probability of there being a deity is not 50 percent, as some try to argue. This is a hidden assumption of agnosticism, which premises the thought that there is insufficient evidence to settle the matter either way. One can see this by asking what initial probability should be attached to the existence of (say) dryads or unicorns, or anything whose presence in myth, fable, legend and religion derives from what our remote ancestors handed down among their stories about the world. Whatever that probability is, if it is not 0 then it is vanishingly close to 0 – though it indeed seem odd even to say ‘the probability that unicorns exist is vanishingly small’. The mistake made by many is to think that because a particular tradition has been institutionalised in society, it increases the probability that the things it talks about actually exist.”
Anthony Clifford Grayling

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