Jim Howe

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Janet Benge
“Remember, you must never use your position to lord it over the heathen. Instead you must humble yourself and earn their respect though your own quiet faith and the power of the Holy Spirit. The missionary must seek nothing for himself, no seat of honor or hope of fame. Like the cabhorse in London, each of you must wear blinkers that blind you to every danger and to every snare and conceit. You must be content to suffer, to die, and to be forgotten. -Count Zinzendorf”
Janet & Geoff Benge

Carl F.H. Henry
“The mystic must, of course, respect the canons of reason and the conventions of logic if he is to communicate anything whatever about ineffable reality. And yet, ultimate reality either is capable of intelligible representation, and in that case ineffability is a misnomer, or it is not, in which case the mystic has no ground whatever for speech about the Ineffable. It is one thing for a person to claim that he has seen a flying saucer, and on that basis to argue—contrary to those who have not— that such weird mechanisms exist, but it is more preposterous for someone to describe a reality which is said to be inherently inexpressible. It simply makes no sense for anyone publicly to claim that he has intuited the inexpressible. The mystic cannot formulate the experience which other men should have, if they would share his belief, since in the case of an “inexpressible intuition” nobody could know what anybody else’s experience was.”
Carl F.H. Henry, God, Revelation and Authority

Carl F.H. Henry
“If God truly exists, especially as a living personal being, are not revelational considerations more significant than our own inner feelings and outer perceptual probings? And if divine revelation—a possibility still to be considered—provides an authoritative basis for religious faith, does not an insistent reduction of all knowledge to empirical factors become a prideful—that is, worldly wise—justification of unbelief in a transcendent revelation? If there be a God, he could scarcely desire from human beings a commitment only to empirical tentativeness about his reality.”
Carl F.H. Henry, God, Revelation and Authority

Francis A. Schaeffer
“God has made us with proper desires,  but if there is not a proper contentment on my part, to this extent I am in revolt against God, and of course revolt is the whole central problem of sin. When I lack proper contentment, either I have forgotten that God is God, or I have ceased to be submissive to him. We are now speaking about a practical test to judge if we are coveting against God. A quiet disposition and a heart giving thanks at any given moment is the real test of the extent to which we love God at that moment.”
Francis A. Schaeffer, True Spirituality

John Stonestreet
“Addiction is the result of an emptiness in the soul, not of what’s put into the body. Spiritual harm is much more insidious and is the real reason empty selves turn to drugs and alcohol. In a culture of alienation and fragmentation, people search for something to save them from their pain. For many, drugs and alcohol become substitute saviors. However, these substances are an inadequate replacement for the real thing. Drugs and alcohol can only anesthetize people, dulling life for a few fleeting moments, but they cannot satisfy empty souls. Instead, they compound brokenness and multiply the devastation of sin. Real rescue can be found only in God’s Story.”
John Stonestreet, A Practical Guide to Culture: Helping the Next Generation Navigate Today's World

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