Nida Usmani

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Muhammad Iqbal
“Ilm Ne Mujh Se Kaha Ishq Hai Diwana-Pan
Ishq Ne Mujh Se Kaha Ilm Hai Takhmeen-o-Zan

Knowledge said to me, Love is madness;
Love said to me, Knowledge is calculation

Band-e-Takhmeen-o-Zan! Kirm-e-Kitabi Na Ban
Ishq Sarapa Huzoor, Ilm Sarapa Hijab

O slave of calculation, do not be a bookworm!
Love is Presence entire, Knowledge nothing but a Veil.”
Allama Mohammad Iqbal

Hamza Yusuf
“Interestingly, the word munkasiran is translated as dejected, though literally it means broken. It conveys a sense of being humbled in the majestic presence of God. It refers to the awesome realization that each of us, at every moment, lives and acts before the august presence of the Creator of the heavens and the earth, the one God besides whom there is no power or might in all the universe. When one seriously reflects on God’s perfect watch over His creation, the countless blessings He sends down, and then considers the kind of deeds one brings before Him—what possible feelings can one generate except humility and degrees of shame? With these strong feelings, one implores God to change one’s state, make one’s desires consonant with His pleasure—giving up one’s designs for God’s designs. This is pure courtesy with respect to God, a requisite for spiritual purification.”
Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart

Hamza Yusuf
“Somewhere on earth there is a door reserved for each soul, and one day each of us will walk through that door never to return to this life again. Where that door is and when we will walk through it are unknowns we must live with and prepare for. Upon death, all of this -- this whole world and all of its charms and occupations -- will become as if it were all a dream.”
Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart

“In all periods and times when there were no prophets, there were individuals to whom Allah spoke in whispers through their conscience and intellect.”
Hazrat Ali Ibn Abu-Talib A.S

Hamza Yusuf
“The fourth cure for heedlessness is the recitation of the Qur’an. Reciting it with tadabbur (reflection) awakens the heart. However, plain recitation is beneficial as well. Learned Muslims have recommended that a person recite one–thirtieth of the Qur’an (juz) every day. If this is difficult, then reciting Sura Yāsīn (36) after the dawn prayer, Sura al-Wāqiʿah (56) after the sunset prayer, and Sura al-Mulk (68) after the evening prayer greatly benefit the soul. (New Muslims should strive with their utmost to learn how to read the original Arabic text of the Qur’an. Meanwhile, one is advised to listen to the well-known Qur’an reciters on audio devices or read a good English translation until one is able to read the Arabic. It is important for one to be regularly engaged with the Book of God.) The actual sounds of the language of the Qur’an—the breathtaking rhythms and words—are a medicine. From the perspective of energy dynamics, every substance has a resonance at a specific wavelength. A medicine resonates in order to cure the disease. So, too, do the sounds of recitation of the Qur’an: “O humankind, there has come to you from your Lord counsel and healing for what is in the breasts, and a guidance and a mercy to the believers” (QUR’AN , 10:57). When one recites the Qur’an, one moves his or her tongue pronouncing revealed words of the Lord of the heavens and the earth. And these words have a powerful and unique sound. People are often amazed at the sound of the Qur’an when they hear it for the first time. The beauty of the Qur’an is in its meanings as well as the sound of its recitation. These are the four cures that Imam Mawlūd offers for heedlessness. God warns the Prophet from conforming to those whose hearts are in the state of heedlessness (QUR’AN , 18:28). God increases the heedlessness of people who turn away from the truth.”
Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart

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