Nida Usmani

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And Muhammad Is H...
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Feb 26, 2026 09:05PM

 
Being Muslim: A P...
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Sawānih: Inspirat...
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Hamza Yusuf
“I am looking forward to yawm al qiyamah, I really am, I think it's gonna be an amazing day, for me, you get the director's commentary.”
Hamza Yusuf

Muhammad Iqbal
“Diyar-e-Ishq Mein Apna Maqam Paida Kar,
Naya Zamana, Naye Subah-o-Sham Paida Kar;

Khuda Agar Dil-e-Fitrat Shanas De Tujh Ko,
Sakoot-e-Lala-o-Gul Se Kalaam Paida Kar;

Mera Tareeq Ameeri Nahin, Faqeeri Hai,
Khudi Na Baich, Ghareebi Mein Naam Paida Kar

Build in love’s empire your hearth and your home;
Build Time anew, a new dawn, a new eve!

Your speech, if God give you the friendship of Nature,
From the rose and tulip’s long silence weave

The way of the hermit, not fortune, is mine;
Sell not your soul! In a beggar’s rags shine.”
Muhammad Iqbal, Baal-e-Jibreel

Hamza Yusuf
“One of the major drawbacks of being severed from the heart is that the more one is severed, the sicker the heart becomes, for the heart needs nourishment. Heedlessness starves the heart, robs it of its spiritual manna. One enters into a state of unawareness – a debilitating lack of awareness of God and an acute neglect of humanity’s ultimate destination: the infinite world of the Hereafter. When one peers into the limitless world through remembrance of God and increases in beneficial knowledge, one’s concerns become more focused on the infinite world, not the finite one that is disappearing and ephemeral. When people are completely immersed in the material world, believing that this world is all that matters and all that exists and that they are not accountable for their actions, they effect a spiritual death of their hearts.”
Hamza Yusuf, Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart

“In all periods and times when there were no prophets, there were individuals to whom Allah spoke in whispers through their conscience and intellect.”
Hazrat Ali Ibn Abu-Talib A.S

Martin Lings
“A’ishah knew well that she could not have the Prophet for herself alone. She was one woman, and he was as twenty men. The revelation had said of him: ‘Verily of an immense magnitude is thy nature.’ It was as if he were a whole world in himself, comparable to the outer world and in some ways mysteriously one with it. She had often noticed that if there was a roll of thunder, even in the distance, his face would change colour; the sound of a powerful gust of wind would likewise visibly move him; and on at least one occasion when there was a downpour of rain he bared his head and shoulders and breast and went out into the open so that he might share the delight of the earth in receiving the bounty of heaven directly upon his skin.”
Martin Lings, Muhammad: His Life Based on the Earliest Sources

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