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“What is the Third Estate? Everything. What has it been hitherto in the political order? Nothing. What does it desire to be? Something.”
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“Better to do nothing than to engage in localized acts whose ultimate function is to make the system run more smoothly. The threat today is not passivity, but pseudo-activity, the urge to "be active", to "participate", to mask the Nothingness of what goes on. People intervene all the time, "doing something"; academics participate in meaningless "debates," etc.; but the truly difficult thing is to step back, to withdraw from it all. Those in power often prefer even "critical" participation or a critical dialogue to silence, since to engage us in such a "dialogue" ensures that our ominous passivity is broken. The "Bartlebian act" I propose is violent precisely insofar as it entails ceasing this obsessive activity-in it, violence and non-violence overlap (non-violence appears as the highest violence), likewise activity and inactivity (the most radical thing is to do nothing).”
― In Defense of Lost Causes
― In Defense of Lost Causes
“Most of our difficulties, our hopes, and our worries are empty fantasies. Nothing has ever existed except this moment. That's all there is. That's all we are. Yet most human beings spend 50 to 90 percent or more of their time in their imagination, living in fantasy. We think about what has happened to us, what might have happened, how we feel about it, how we should be different, how others should be different, how it's all a shame, and on and on; it's all fantasy, all imagination. Memory is imagination. Every memory that we stick to devastates our life.”
― Nothing Special: A Zen Buddhist Guide to Awakening Through Daily Life's Feelings, Relationships, and Work
― Nothing Special: A Zen Buddhist Guide to Awakening Through Daily Life's Feelings, Relationships, and Work
“Clearly,” I said, “we should choose not to have good sense, if that good sense contributes to our misery.”
Everyone agreed with me, and yet I found no one who wanted to accept the bargain of becoming ignorant in order to become content. From this I concluded that though we greatly value happiness, we place even greater value on reason.
But yet, upon reflection, it seems that to prefer reason to happiness is to be quite insane.”
―
Everyone agreed with me, and yet I found no one who wanted to accept the bargain of becoming ignorant in order to become content. From this I concluded that though we greatly value happiness, we place even greater value on reason.
But yet, upon reflection, it seems that to prefer reason to happiness is to be quite insane.”
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/lit/ (2025 revival edition)
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No fun allowed. Reading top 100 books from the /lit/ chart.
No Quarter Leftism
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— last activity Jan 14, 2022 11:00AM
Non-sectarian leftism. United Front in perspective, rather than Popular Front. Intended for anarchists, anarcho-syndicalists, trade unionists, left ex ...more
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